3 Thy people `are' free-will gifts in the day of Thy strength, in the honours of holiness, From the womb, from the morning, Thou hast the dew of thy youth.
`For freeing freemen in Israel, For a people willingly offering themselves Bless ye Jehovah.
who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom `is' the glory -- to the ages of the ages! Amen.
according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,
and when God was well pleased -- having separated me from the womb of my mother, and having called `me' through His grace -- to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,
And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia, because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality; because, according to `their' power, I testify, and above `their' power, they were willing of themselves,
After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands,
for God it is who is working in you both to will and to work for His good pleasure.
for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.
for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;
Ascribe to Jehovah the honour of His name, Lift up a present, and come before Him. Bow yourselves to Jehovah, In the beauty of holiness.
God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying, `Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;' but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.' So then also in the present time a remnant according to the choice of grace there hath been; and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
and they having heard, were glorifying the Lord. They said also to him, `Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,
so powerfully was the word of God increasing and prevailing.
in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.' And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom, and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all, for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling `them', were bringing the prices of the thing sold, and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.
then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,
but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'
This `is' a law of the house: on the top of the mountain, all its border all round about `is' most holy; lo, this `is' a law of the house.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 110
Commentary on Psalms 110 Matthew Henry Commentary
Psalm 110
This psalm is pure gospel; it is only, and wholly, concerning Christ, the Messiah promised to the fathers and expected by them. It is plain that the Jews of old, even the worst of them, so understood it, however the modern Jews have endeavoured to pervert it and to rob us of it; for when the Lord Jesus proposed a question to the Pharisees upon the first words of this psalm, where he takes it for granted that David, in spirit, calls Christ his Lord though he was his Son, they chose rather to say nothing, and to own themselves gravelled, than to make it a question whether David does indeed speak of the Messiah or no; for they freely yield so plain a truth, though they foresee it will turn to their own disgrace, Mt. 22:41, etc. Of him therefore, no doubt, the prophet here speaks of him and of no other man. Christ, as our Redeemer, executes the office of a prophet, of a priest, and of a king, with reference both to his humiliation and his exaltation; and of each of these we have here an account.
In singing this psalm we must act faith upon Christ, submit ourselves entirely to him, to his grace and government, and triumph in him as our prophet, priest, and king, by whom we hope to be ruled, and taught, and saved, for ever, and as the prophet, priest, and king, of the whole church, who shall reign till he has put down all opposing rule, principality, and power, and delivered up the kingdom to God the Father.
A psalm of David.
Psa 110:1-4
Some have called this psalm David's creed, almost all the articles of the Christian faith being found in it; the title calls it David's psalm, for in the believing foresight of the Messiah he both praised God and solaced himself, much more may we, in singing it, to whom that is fulfilled, and therefore more clearly revealed, which is here foretold. Glorious things are here spoken of Christ, and such as oblige us to consider how great he is.
Psa 110:5-7
Here we have our great Redeemer,