9 He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
And all horns of the wicked I cut off, Exalted are the horns of the righteous!
and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.
And Thou exaltest as a reem my horn, I have been anointed with fresh oil.
and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.
And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
and having heard these things, Jesus said to him, `Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;'
for certain were thinking, since Judas had the bag, that Jesus saith to him, `Buy what we have need of for the feast;' or that he may give something to the poor;
all things I did shew you, that, thus labouring, it behoveth `us' to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
to the necessities of the saints communicating; the hospitality pursuing.
(according as it hath been written, `He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,') and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness, in every thing being enriched to all liberality, which doth work through us thanksgiving to God, because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God, through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and `for' the liberality of the fellowship to them and to all, and by their supplication in your behalf, longing after you because of the exceeding grace of God upon you; thanks also to God for His unspeakable gift!
to do good, to be rich in good works, to be ready to impart, willing to communicate,
in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down; and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him -- how doth the love of God remain in him? My little children, may we not love in word nor in tongue, but in word and in truth!
he who is unrighteous -- let him be unrighteous still, and he who is filthy -- let him be filthy still, and he who is righteous -- let him be declared righteous still, and he who is sanctified -- let him be sanctified still:
sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;
But what ye have give ye `as' alms, and, lo, all things are clean to you.
that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.
And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness `is' as noon.
And the noble counselled noble things, And he for noble things riseth up.
In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike `are' good.
Whoso is lending `to' Jehovah is favouring the poor, And his deed He repayeth to him.
There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want. A liberal soul is made fat, And whoso is watering, he also is watered.
`Therefore -- the affirmation of Jehovah, God of Israel -- I certainly said, Thy house and the house of thy father, do walk up and down before Me to the age; and now -- the affirmation of Jehovah -- Far be it from Me! for he who is honouring Me, I honour, and those despising Me, are lightly esteemed.
And Hannah prayeth, and saith: `My heart hath exulted in Jehovah, My horn hath been high in Jehovah, My mouth hath been large over mine enemies, For I have rejoiced in Thy salvation.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 112
Commentary on Psalms 112 Matthew Henry Commentary
Psalm 112
This psalm is composed alphabetically, as the former is, and is (like the former) entitled "Hallelujah,' though it treats of the happiness of the saints, because it redounds to the glory of God, and whatever we have the pleasure of he must have the praise of. It is a comment upon the last verse of the foregoing psalm, and fully shows how much it is our wisdom to fear God and do his commandments. We have here,
In singing this psalm we must not only teach and admonish ourselves and one another to answer to the characters here given of the happy, but comfort and encourage ourselves and one another with the privileges and comforts here secured to the holy.
Psa 112:1-5
The psalmist begins with a call to us to praise God, but immediately applies himself to praise the people of God; for whatever glory is acknowledged to be on them it comes from God, and must return to him; as he is their praise, so they are his. We have reason to praise the Lord that there are a people in the world who fear him and serve him, and that they are a happy people, both which are owing entirely to the grace of God. Now here we have,
Psa 112:6-10
In these verses we have,