5 Wo to me, for I have inhabited Mesech, I have dwelt with tents of Kedar.
`Sons of Japheth `are' Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
and these `are' the names of the sons of Ishmael, by their names, according to their births: first-born of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
Dark `am' I, and comely, daughters of Jerusalem, As tents of Kedar, as curtains of Solomon.
And Samuel dieth, and all Israel are gathered, and mourn for him, and bury him in his house, in Ramah; and David riseth and goeth down unto the wilderness of Paran.
A company of camels covereth thee, Dromedaries of Midian and Ephah, All of them from Sheba do come, Gold and frankincense they bear, And of the praises of Jehovah they proclaim the tidings. All the flock of Kedar are gathered to thee, The rams of Nebaioth do serve thee, They ascend for acceptance Mine altar, And the house of My beauty I beautify.
Who doth give me in a wilderness A lodging-place of travellers? And I leave my people, and go from them, For all of them `are' adulterers, An assembly of treacherous ones. And they bend their tongue, their bow `is' a lie, And not for stedfastness have they been mighty in the land, For from evil unto evil they have gone forth, And Me they have not known, An affirmation of Jehovah!
thy dwelling `is' in the midst of deceit, Through deceit they refused to know Me, An affirmation of Jehovah.
Concerning Kedar, and concerning the kingdoms of Hazor, that Nebuchadrezzar king of Babylon hath smitten: `Thus said Jehovah: Arise ye, go ye up unto Kedar, And spoil the sons of the east. Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear `is' round about.
Arabia, and all princes of Kedar, They `are' the traders of thy hand, For lambs, and rams, and he-goats, In these thy merchants.
And thou, son of man, prophesy concerning Gog, and thou hast said: Thus said the Lord Jehovah: Lo, I `am' against thee, O Gog, Prince of Rosh, Meshech, and Tubal,
My wo `is' to me, for I have been As gatherings of summer-fruit, As gleanings of harvest, There is no cluster to eat, The first-ripe fruit desired hath my soul. Perished hath the kind out of the land, And upright among men -- there are none, All of them for blood lie in wait, Each his brother they hunt `with' a net.
I have known thy works, and where thou dost dwell -- where the throne of the Adversary `is' -- and thou dost hold fast my name, and thou didst not deny my faith, even in the days in which Antipas `was' my faithful witness, who was put to death beside you, where the Adversary doth dwell.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 120
Commentary on Psalms 120 Commentary Critical and Explanatory on the Whole Bible
PSALM 120
Ps 120:1-7. This is the first of fifteen Psalms (Psalms 120-134) entitled "A Song of Degrees" (Ps 121:1—literally, "A song for the degrees"), or ascents. It seems most probable they were designed for the use of the people when going up (compare 1Ki 12:27, 28) to Jerusalem on the festival occasions (De 16:16), three times a year. David appears as the author of four, Solomon of one (Ps 127:1), and the other ten are anonymous, probably composed after the captivity. In this Psalm the writer acknowledges God's mercy, prays for relief from a malicious foe, whose punishment he anticipates, and then repeats his complaint.
2, 3. Slander and deceit charged on his foes implies his innocence.
tongue—as in Ps 52:2, 4.
4. Sharp arrows of the mighty—destructive inflictions.
coals of juniper—which retain heat long. This verse may be read as a description of the wicked, but better as their punishment, in reply to the question of Ps 120:3.
5. A residence in these remote lands pictures his miserable condition.
6, 7. While those who surrounded him were maliciously hostile, he was disposed to peace. This Psalm may well begin such a series as this, as a contrast to the promised joys of God's worship.