7 I `am' peace, and when I speak they `are' for war!
And David saith to Saul, `Why dost thou hear the words of man, saying, Lo, David is seeking thine evil? Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and `one' said to slay thee, and `mine eye' hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he `is'. `And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it!
And Saul riseth, and goeth down unto the wilderness of Ziph, and with him three thousand men, chosen ones of Israel, to seek David in the wilderness of Ziph. And Saul encampeth in the height of Hachilah, which `is' on the front of the desert, by the way, and David is abiding in the wilderness, and he seeth that Saul hath come after him in to the wilderness; and David sendeth spies, and knoweth that Saul hath come unto Nachon,
for he is our peace, who did make both one, and the middle wall of the enclosure did break down, the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace, and might reconcile both in one body to God through the cross, having slain the enmity in it, and having come, he did proclaim good news -- peace to you -- the far-off and the nigh,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 120
Commentary on Psalms 120 Matthew Henry Commentary
Psalm 120
This psalm is the first of those fifteen which are here put together under the title of "songs of degrees.' It is well that it is not material what the meaning of that title should be, for nothing is offered towards the explication of it, no, not by the Jewish writers themselves, but what is conjectural. These psalms do not seem to be composed all by the same hand, much less all at the same time. Four of them are expressly ascribed to David, and one is said to be designed for Solomon, and perhaps penned by him; yet 126 and 129 seem to be of a much later date. Some of them are calculated for the closet (as 120 and 130), some for the family (as 127 and 128), some for the public assembly (as 122 and 134), and some occasional, as 124, and 132. So that it should seem, they had not this title from the author, but from the publisher. Some conjecture that they are so called from their singular excellency (as the song of songs, so the song of degrees, is a most excellent song, in the highest degree), others from the tune they were set to, or the musical instruments they were sung to, or the raising of the voice in singing them. Some think they were sung on the fifteen steps or stairs, by which they went up from the outward court of the temple to the inner, others at so many stages of the people's journey, when they returned out of captivity. I shall only observe,
This psalm is supposed to have been penned by David upon occasion of Doeg's accusing him and the priests to Saul, because it is like 52, which was penned upon that occasion, and because the psalmist complains of his being driven out of the congregation of the Lord and his being forced among barbarous people.
In singing this psalm we may comfort ourselves in reference to the scourge of the tongue, when at any time we fall unjustly under the lash of it, that better than we have smarted from it.
A song of degrees.
Psa 120:1-4
Here is,
Psa 120:5-7
The psalmist here complains of the bad neighbourhood into which he was driven; and some apply the two foregoing verses to this: "What shall the deceitful tongue give, what shall it do to those that lie open to it? What shall a man get by living among such malicious deceitful men? Nothing but sharp arrows and coals of juniper,' all the mischiefs of a false and spiteful tongue, Ps. 57:4. Woe is me, says David, that I am forced to dwell among such, that I sojourn in Mesech and Kedar. Not that David dwelt in the country of Mesech or Kedar; we never find him so far off from his own native country; but he dwelt among rude and barbarous people, like the inhabitants of Mesech and Kedar: as, when we would describe an ill neighbourhood, we say, We dwell among Turks and heathens. This made him cry out, Woe is me!