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Psalms 125:2 Young's Literal Translation (YLT)

2 Jerusalem! mountains `are' round about her, And Jehovah `is' round about His people, From henceforth even unto the age.

Cross Reference

Zechariah 2:5 YLT

And I -- I am to her -- an affirmation of Jehovah, A wall of fire round about, And for honour I am in her midst.

Deuteronomy 33:27 YLT

A habitation `is' the eternal God, And beneath `are' arms age-during. And He casteth out from thy presence the enemy, and saith, `Destroy!'

Psalms 34:7 YLT

A messenger of Jehovah is encamping, Round about those who fear Him, And He armeth them.

Psalms 121:8 YLT

Jehovah preserveth thy going out and thy coming in, From henceforth even unto the age!

Isaiah 4:5 YLT

Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,

Lamentations 4:12 YLT

Believe not did the kings of earth, And any of the inhabitants of the world, That come would an adversary and enemy Into the gates of Jerusalem.

John 10:28-29 YLT

and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand; my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;

Commentary on Psalms 125 Commentary Critical and Explanatory on the Whole Bible


PSALM 125

Ps 125:1-5. God honors the confidence of His people, by protection and deliverance, and leaves hypocrites to the doom of the wicked.

1, 2. Mount Zion—as an emblem of permanence, and locality of Jerusalem as one of security, represent the firm and protected condition of God's people (compare Ps 46:5), supported not only by Providence, but by covenant promise. Even the mountains shall depart, and the hills be removed, but God's kindness shall not depart, nor His covenant of peace be removed (Isa 54:10).

They that trust—are "His people," (Ps 125:2).

3. Though God may leave them for a time under the "rod," or power (Ps 2:9), and oppression of the wicked for a time, as a chastisement, He will not suffer them to be tempted so as to fall into sin (1Co 10:13). The wicked shall only prove a correcting rod to them, not a destroying sword; even this rod shall not remain ("rest") on them, lest they be tempted to despair and apostasy (Ps 73:13, 14). God may even try His people to the uttermost: when nothing is before our eyes but pure despair, then He delivers us and gives life in death, and makes us blessed in the curse (2Co 1:8, 9) [Luther].

the lot—the possession, literally, "Canaan," spiritually, the heavenly inheritance of holiness and bliss which is appointed to the righteous. Sin's dominion shall not permanently come between the believer and his inheritance.

4. (Compare Ps 7:10; 84:11).

5. Those who turn aside (under temptation) permanently show that they are hypocrites, and their lot or portion shall be with the wicked (Ps 28:3).

crooked ways—(Compare De 9:16; Mal 2:8, 9).

their—is emphatic; the "crooked ways" proceed from their own hearts. The true Israel is here distinguished from the false. Scripture everywhere opposes the Jewish delusion that mere outward descent would save (Ro 2:28, 29; 9:6, 7; Ga 6:16). The byways of sin from the way of life.