Worthy.Bible » YLT » Psalms » Chapter 131 » Verse 2

Psalms 131:2 Young's Literal Translation (YLT)

2 Have I not compared, and kept silent my soul, As a weaned one by its mother? As a weaned one by me `is' my soul.

Cross Reference

1 Corinthians 14:20 YLT

Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;

Isaiah 30:15 YLT

For thus said the Lord Jehovah, The Holy One of Israel: `In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing.

Lamentations 3:26 YLT

Good! when one doth stay and stand still For the salvation of Jehovah.

Matthew 18:3-4 YLT

and said, `Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens; whoever then may humble himself as this child, he is the greater in the reign of the heavens.

Mark 10:15 YLT

verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'

John 14:1-2 YLT

`Let not your heart be troubled, believe in God, also in me believe; in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;

1 Samuel 24:10 YLT

Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and `one' said to slay thee, and `mine eye' hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he `is'.

1 Samuel 25:32-33 YLT

And David saith to Abigail, `Blessed `is' Jehovah, God of Israel, who hath sent thee this day to meet me, and blessed `is' thy discretion, and blessed `art' thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself.

1 Samuel 30:6 YLT

and David hath great distress, for the people have said to stone him, for the soul of all the people hath been bitter, each for his sons and for his daughters; and David doth strengthen himself in Jehovah his God.

2 Samuel 15:25-26 YLT

And the king saith to Zadok, `Take back the ark of God to the city; if I find grace in the eyes of Jehovah, then He hath brought me back, and shewn me it and His habitation; and if thus He say, I have not delighted in thee; here `am' I, He doth to me as `is' good in His eyes.'

2 Samuel 16:11-12 YLT

And David saith unto Abishai, and unto all his servants, `Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said `so' to him; it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.'

Psalms 42:5 YLT

What! bowest thou thyself, O my soul? Yea, art thou troubled within me? Wait for God, for still I confess Him: The salvation of my countenance -- My God!

Psalms 42:11 YLT

What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!

Psalms 43:5 YLT

What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!

Psalms 62:1 YLT

To the Overseer, for Jeduthun. -- A Psalm of David. Only -- toward God `is' my soul silent, From Him `is' my salvation.

Luke 21:19 YLT

in your patience possess ye your souls.

Commentary on Psalms 131 Commentary Critical and Explanatory on the Whole Bible


PSALM 131

Ps 131:1-3. This Psalm, while expressive of David's pious feelings on assuming the royal office, teaches the humble, submissive temper of a true child of God.

1. eyes lofty—a sign of pride (Ps 18:27).

exercise myself—literally, "walk in," or "meddle with."

2. Surely, &c.—The form is that of an oath or strongest assertion. Submission is denoted by the figure of a weaned child. As the child weaned by his mother from the breast, so I still the motions of pride in me (Mt 18:3, 4; Isa 11:8; 28:9). Hebrew children were often not weaned till three years old.

soul—may be taken for desire, which gives a more definite sense, though one included in the idea conveyed by the usual meaning, myself.