Worthy.Bible » YLT » Psalms » Chapter 139 » Verse 19

Psalms 139:19 Young's Literal Translation (YLT)

19 Dost Thou slay, O God, the wicked? Then, men of blood, turn aside from me!

Cross Reference

Isaiah 11:4 YLT

And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.

Psalms 5:6 YLT

Thou destroyest those speaking lies, A man of blood and deceit Jehovah doth abominate.

Psalms 6:8 YLT

Turn from me all ye workers of iniquity, For Jehovah heard the voice of my weeping,

Psalms 119:115 YLT

Turn aside from me, ye evil-doers, And I keep the commands of my God.

Psalms 9:17 YLT

The wicked do turn back to Sheol, All nations forgetting God.

Psalms 55:23 YLT

And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I -- I do trust in Thee!

Psalms 64:7 YLT

And God doth shoot them `with' an arrow, Sudden have been their wounds,

Psalms 94:23 YLT

And turneth back on them their iniquity, And in their wickedness cutteth them off; Jehovah our God doth cut them off!

Matthew 7:23 YLT

and then I will acknowledge to them, that -- I never knew you, depart from me ye who are working lawlessness.

Matthew 25:41 YLT

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

2 Corinthians 6:17 YLT

wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,

Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible


PSALM 139

Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.