2 Thou -- Thou hast known my sitting down, And my rising up, Thou hast attended to my thoughts from afar.
And thy sitting down, and thy going out, And thy coming in, I have known, And thine anger towards Me;
And Jesus, having known their thoughts, said, `Why think ye evil in your hearts?
In every place are the eyes of Jehovah, Watching the evil and the good.
and Jesus himself was not trusting himself to them, because of his knowing all `men', and because he had no need that any should testify concerning man, for he himself was knowing what was in man.
And one of his servants saith, `Nay, my lord, O king, for Elisha the prophet, who `is' in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.'
My wandering Thou hast counted, Thou -- place Thou my tear in Thy bottle, Are they not in Thy book?
Thus said the Lord Jehovah: And it hath come to pass in that day, Come up do things on thy heart, And thou hast thought an evil thought, And thou hast said: I go up against a land of unwalled villages, I go in to those at rest, dwelling confidently, All of them are dwelling without walls, And bar and doors they have not.
For who trampled on the day of small things, They have rejoiced, And seen the tin weight in the hand of Zerubbabel, These seven `are' the eyes of Jehovah, They are going to and fro in all the land.'
Thus said the Lord Jehovah: Art thou he of whom I spake in former days, By the hand of My servants, prophets of Israel, Who are prophesying in those days -- years, To bring thee in against them?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 139
Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible
PSALM 139
Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.