5 The righteous doth beat me `in' kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer `is' about their vexations.
A ring of gold, and an ornament of pure gold, `Is' the wise reprover to an attentive ear.
A scorner smite, and the simple acts prudently, And give reproof to the intelligent, He understandeth knowledge.
Without counsel `is' the making void of purposes, And in a multitude of counsellors it is established.
`As many as I love, I do convict and chasten; be zealous, then, and reform;
is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord, and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him. Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;
may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed, but being in Rome, very diligently he sought me, and found; may the Lord give to him to find kindness from the Lord in that day; and how many things in Ephesus he did minister thou dost very well know.
And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision, and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation. But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?
Better to hear a rebuke of a wise man, Than `for' a man to hear a song of fools,
Better `is' open reproof than hidden love. Faithful are the wounds of a lover, And abundant the kisses of an enemy.
that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.' And David saith to Abigail, `Blessed `is' Jehovah, God of Israel, who hath sent thee this day to meet me, and blessed `is' thy discretion, and blessed `art' thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself. And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.'
A fool despiseth the instruction of his father, And whoso is regarding reproof is prudent.
Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee. Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning.
Do good, O Jehovah, to the good, And to the upright in their hearts.
Do good in Thy good pleasure with Zion, Thou dost build the walls of Jerusalem.
And it cometh to pass, in his speaking unto him, that he saith to him, `For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, `I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'
And at that time hath Hanani the seer come in unto Asa king of Judah, and saith unto him, `Because of thy leaning on the king of Aram, and thou hast not leaned on Jehovah thy God, therefore hath the force of the king of Aram escaped from thy hand. Did not the Cushim and the Lubim become a very great force for multitude, for chariot, and for horsemen? and in thy leaning on Jehovah He gave them into thy hand, for Jehovah -- His eyes go to and fro in all the earth, to show Himself strong `for' a people whose heart `is' perfect towards Him; thou hast been foolish concerning this, because -- henceforth there are with thee wars.' And Asa is angry at the seer, and giveth him to the house of torture, for `he is' in a rage with him for this; and Asa oppresseth `some' of the people at that time.
And Nathan saith unto David, `Thou `art' the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul; and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such `things'. `Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon. `And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife; thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun; for thou hast done `it' in secret, and I do this thing before all Israel, and before the sun.' And David saith unto Nathan, `I have sinned against Jehovah.' And Nathan saith unto David, `Also -- Jehovah hath caused thy sin to pass away; thou dost not die;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 141
Commentary on Psalms 141 Commentary Critical and Explanatory on the Whole Bible
PSALM 141
Ps 141:1-10. This Psalm evinces its authorship as the preceding, by its structure and the character of its contents. It is a prayer for deliverance from sins to which affliction tempted him, and from the enemies who caused it.