7 As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul.
There they feared a fear -- there was no fear, For God hath scattered the bones of him Who is encamping against thee, Thou hast put to shame, For God hath despised them.
And the king saith to Doeg, `Turn round thou, and come against the priests;' and Doeg the Edomite turneth round, and cometh himself against the priests, and putteth to death in that day eighty and five men bearing a linen ephod, and Nob, the city of the priests, he hath smitten by the mouth of the sword, from man even unto woman, from infant even unto suckling, and ox, and ass, and sheep, by the mouth of the sword.
(according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')
but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,
and their dead bodies `are' upon the broad-place of the great city (that is called spiritually Sodom, and Egypt, where also our Lord was crucified,) and they shall behold -- they of the peoples, and tribes, and tongues, and nations -- their dead bodies three days and a half, and their dead bodies they shall not suffer to be put into tombs,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 141
Commentary on Psalms 141 Matthew Henry Commentary
Psalm 141
David was in distress when he penned this psalm, pursued, it is most likely, by Saul, that violent man. Is any distressed? Let him pray; David did so, and had the comfort of it.
The mercy and grace of God are as necessary to us as they were to him, and therefore we should be humbly earnest for them in singing this psalm.
A psalm of David.
Psa 141:1-4
Mercy to accept what we do well, and grace to keep us from doing ill, are the two things which we are here taught by David's example to pray to God for.
Psa 141:5-10
Here,