2 Israel doth rejoice in his Maker, Sons of Zion do joy in their king.
Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses.
Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker.
`Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'
and I heard as the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, `Alleluia! because reign did the Lord God -- the Almighty!
And Pilate also wrote a title, and put `it' on the cross, and it was written, `Jesus the Nazarene, the king of the Jews;' this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman. The chief priests of the Jews said, therefore, to Pilate, `Write not -- The king of the Jews, but that one said, I am king of the Jews;' Pilate answered, `What I have written, I have written.'
and they cried out, `Take away, take away, crucify him;' Pilate saith to them, `Your king shall I crucify?' the chief priests answered, `We have no king except Caesar.'
but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'
`Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;
for a holy people `art' thou to Jehovah thy God; on thee hath Jehovah thy God fixed, to be to Him for a peculiar people, out of all the peoples who `are' on the face of the ground. `Not because of your being more numerous than any of the peoples hath Jehovah delighted in you, and fixeth on you, for ye `are' the least of all the peoples,
And ye sons of Zion, joy and rejoice, In Jehovah your God, For He hath given to you the Teacher for righteousness, And causeth to come down to you a shower, Sprinkling and gathered -- in the beginning.
Lo, Jehovah hath proclaimed unto the end of the earth: `Say ye to the daughter of Zion, Lo, thy salvation hath come,' Lo, his hire `is' with him, and his wage before him. And they have cried to them, `People of the Holy One, Redeemed of Jehovah,' Yea, to thee is called, `Sought out one, a city not forsaken!'
How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, `Reigned hath thy God.'
Praise ye Jah! for Jehovah `is' good, Sing praise to His name, for `it is' pleasant. For Jacob hath Jah chosen for Himself, Israel for His peculiar treasure.
Praise God -- praise -- give praise to our king, praise.
for Jehovah doth not leave His people, on account of His great name; for Jehovah hath been pleased to make you to Him for a people.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 149
Commentary on Psalms 149 Commentary Critical and Explanatory on the Whole Bible
PSALM 149
Ps 149:1-9. This Psalm sustains a close connection with the foregoing. The chosen people are exhorted to praise God, in view of past favors, and also future victories over enemies, of which they are impliedly assured.
1. (Compare Ps 96:1).
2. God had signalized His relation as a sovereign, in restoring them to their land.
3. in the dance—(Ps 30:11). The dance is connected with other terms, expressive of the great joy of the occasion. The word may be rendered "lute," to which the other instruments are joined.
sing praises—or, sing and play.
4. taketh pleasure—literally, "accepts," alluding to acceptance of propitiatory offerings (compare Ps 147:11).
beautify, &c.—adorn the humble with faith, hope, joy, and peace.
5. in glory—the honorable condition to which they are raised.
upon their beds—once a place of mourning (Ps 6:6).
6. high praises—or, "deeds." They shall go forth as religious warriors, as once religious laborers (Ne 4:17).
7. The destruction of the incorrigibly wicked attends the propagation of God's truth, so that the military successes of the Jews, after the captivity, typified the triumphs of the Gospel.
9. the judgment written—either in God's decrees, or perhaps as in De 32:41-43.
this honour—that is, to be thus employed, will be an honorable service, to be assigned
his saints—or, godly ones (Ps 16:3).