6 The exaltation of God `is' in their throat, And a two-edged sword in their hand.
for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance `is' as the sun shining in its might.
And the Levites say, `even' Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, `Rise, bless Jehovah your God, from the age unto the age, and they bless the name of Thine honour that `is' exalted above all blessing and praise.
`Glory in the highest to God, and upon earth peace, among men -- good will.'
For great `is' Jehovah, and praised greatly, Fearful He `is' over all gods.
Their hands, but they handle not, Their feet, and they walk not;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 149
Commentary on Psalms 149 Matthew Henry Commentary
Psalm 149
The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. It is a psalm of triumph in the God of Israel, and over the enemies of Israel. Probably it was penned upon occasion of some victory which Israel was blessed and honoured with. Some conjecture that it was penned when David had taken the strong-hold of Zion, and settled his government there. But it looks further, to the kingdom of the Messiah, who, in the chariot of the everlasting gospel, goes forth conquering and to conquer. To him, and his graces and glories, we must have an eye, in singing this psalm, which proclaims,
Psa 149:1-5
We have here,
Psa 149:6-9
The Israel of God are here represented triumphing over their enemies, which is both the matter of their praise (let them give to God the glory of those triumphs) and the recompence of their praise; those that are truly thankful to God for their tranquillity shall be blessed with victory. Or it may be taken as a further expression of their praise (v. 6): let the high praises of God be in their mouth, and then, in a holy zeal for his honour, let them take a two-edged sword in their hand, to fight his battles against the enemies of his kingdom. Now this may be applied,