7 To do vengeance among nations, Punishments among the peoples.
`Execute the vengeance of the sons of Israel against the Midianites -- afterwards thou art gathered unto thy people.' And Moses speaketh unto the people, saying, `Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;
Curse Meroz -- said a messenger of Jehovah, Cursing, curse ye its inhabitants, For they came not to the help of Jehovah, To the help of Jehovah among the mighty!
`Thus said Jehovah of Hosts, I have looked after that which Amalek did to Israel, that which he laid for him in the way in his going up out of Egypt. Now, go, and thou hast smitten Amalek, and devoted all that it hath, and thou hast no pity on it, and hast put to death from man unto woman, from infant unto suckling, from ox unto sheep, from camel unto ass.'
and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed; and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?' And Saul saith unto Samuel, `Because -- I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted; and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.' And Samuel saith, `Hath Jehovah had delight in burnt-offerings and sacrifices as `in' hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams; for a sin of divination `is' rebellion, and iniquity and teraphim `is' stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from `being' king.'
O daughter of Babylon, O destroyed one, O the happiness of him who repayeth to thee thy deed, That thou hast done to us. O the happiness of him who doth seize, And hath dashed thy sucklings on the rock!
For I have trodden for Me Judah, A bow I have filled `with' Ephraim, And I have stirred up thy sons, O Zion, Against thy sons, O Javan, And I have set thee as the sword of a hero. And Jehovah doth appear for them, And gone forth as lightning hath His arrow, And the Lord Jehovah with a trumpet bloweth, And He hath gone with whirlwinds of the south. Jehovah of Hosts doth cover them over, And they consumed, and subdued sling-stones, Yea, they have drunk, They have made a noise as wine, And they have been full as a bowl, As corners of an altar. And saved them hath Jehovah their God In that day, as a flock of His people, For stones of a crown are displaying themselves over His ground.
And it hath come to pass, That he who doth not go up of the families of the land unto Jerusalem, To bow himself to the King, Jehovah of Hosts, Even on them there is no shower. And if the family of Egypt go not up, nor come in, Then not on them is the plague With which Jehovah doth plague the nations That go not up to celebrate the feast of booths. This is the punishment of the sin of Egypt, And the punishment of the sin of all the nations, That go not up to celebrate the feast of booths.
And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war, and his eyes `are' as a flame of fire, and upon his head `are' many diadems -- having a name written that no one hath known, except himself, and he is arrayed with a garment covered with blood, and his name is called, The Word of God. And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure; and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty, and he hath upon the garment and upon his thigh the name written, `King of kings, and Lord of lords.' And I saw one messenger standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, `Come and be gathered together to the supper of the great God, that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all -- freemen and servants -- both small and great.' And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army; and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone; and the rest were killed with the sword of him who is sitting on the horse, which `sword' is proceeding out of his mouth, and all the birds were filled out of their flesh.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 149
Commentary on Psalms 149 Commentary Critical and Explanatory on the Whole Bible
PSALM 149
Ps 149:1-9. This Psalm sustains a close connection with the foregoing. The chosen people are exhorted to praise God, in view of past favors, and also future victories over enemies, of which they are impliedly assured.
1. (Compare Ps 96:1).
2. God had signalized His relation as a sovereign, in restoring them to their land.
3. in the dance—(Ps 30:11). The dance is connected with other terms, expressive of the great joy of the occasion. The word may be rendered "lute," to which the other instruments are joined.
sing praises—or, sing and play.
4. taketh pleasure—literally, "accepts," alluding to acceptance of propitiatory offerings (compare Ps 147:11).
beautify, &c.—adorn the humble with faith, hope, joy, and peace.
5. in glory—the honorable condition to which they are raised.
upon their beds—once a place of mourning (Ps 6:6).
6. high praises—or, "deeds." They shall go forth as religious warriors, as once religious laborers (Ne 4:17).
7. The destruction of the incorrigibly wicked attends the propagation of God's truth, so that the military successes of the Jews, after the captivity, typified the triumphs of the Gospel.
9. the judgment written—either in God's decrees, or perhaps as in De 32:41-43.
this honour—that is, to be thus employed, will be an honorable service, to be assigned
his saints—or, godly ones (Ps 16:3).