3 He hath not slandered by his tongue, He hath not done to his friend evil; And reproach he hath not lifted up Against his neighbour.
Whoso slandereth in secret his neighbour, Him I cut off, The high of eyes and proud of heart, him I endure not. Mine eyes are on the faithful of the land, To dwell with me, Whoso is walking in a perfect way, he serveth me. He dwelleth not in my house who is working deceit, Whoso is speaking lies Is not established before mine eyes. At morning I cut off all the wicked of the land, To cut off from the city of Jehovah All the workers of iniquity!
the love to the neighbor doth work no ill; the love, therefore, `is' the fulness of law.
`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.
Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God;
`Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness. `Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause `others' to turn aside; and a poor man thou dost not honour in his strife. `When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him; when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving `it' to it -- thou dost certainly leave `it' with him. `Thou dost not turn aside the judgment of thy needy one in his strife; from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man. `And a bribe thou dost not take; for the bribe bindeth the open-`eyed', and perverteth the words of the righteous. `And a sojourner thou dost not oppress, and ye -- ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt. `And six years thou dost sow thy land, and hast gathered its increase; and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard. `Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed; and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth. `Three times thou dost keep a feast to Me in a year; the Feast of Unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at the time appointed `in' the month of Abib; for in it thou hast come forth out of Egypt, and ye do not appear `in' My presence empty; and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field. `Three times in a year do all thy males appear before the face of the Lord Jehovah. `Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning; the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk. `Lo, I am sending a messenger before thee to keep thee in the way, and to bring thee in unto the place which I have prepared; be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name `is' in his heart; for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee. `For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off. `Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars. `And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart; there is not a miscarrying and barren one in thy land; the number of thy days I fulfil: My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee. `And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee; I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee; little `by' little I cast them out from before thee, till thou art fruitful, and hast inherited the land. `And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee; thou dost not make a covenant with them, and with their gods; they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.'
`And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it!
Cast out a scorner -- and contention goeth out, And strife and shame cease.
O the happiness of a man who doth this, And of a son of man who keepeth hold on it, Keeping the sabbath from polluting it, And keeping his hand from doing any evil.
Each of his friend -- beware ye, And on any brother, do not trust, For every brother doth utterly supplant, For every friend slanderously doth walk, And each at his friend they mock, And truth they do not speak, They taught their tongue to speak falsehood, To commit iniquity they have laboured. thy dwelling `is' in the midst of deceit, Through deceit they refused to know Me, An affirmation of Jehovah. Therefore, thus said Jehovah of Hosts: Lo, I am refining them, and have tried them, For how do I do because of the daughter of My people? A slaughtering arrow `is' their tongue, Deceit it hath spoken in its mouth, Peace with its neighbour it speaketh, And in its heart it layeth its ambush, For these things do not I see after them? An affirmation of Jehovah, Against a nation such as this doth not My soul avenge itself?
giving back to no one evil for evil; providing right things before all men.
of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 15
Commentary on Psalms 15 Matthew Henry Commentary
Psalm 15
The scope of this short but excellent psalm is to show us the way to heaven, and to convince us that, if we would be happy, we must be holy and honest. Christ, who is himself the way, and in whom we must walk as our way, has also shown us the same way that is here prescribed, Mt. 19:17. "If thou wilt enter into life, keep the commandments.' In this psalm,
A psalm of David.
Psa 15:1-5
Here is,
In singing this psalm we must teach and admonish ourselves, and one another, to answer the characters here given of the citizen of Zion, that we may never be moved from God's tabernacle on earth, and may arrive, at last, at that holy hill where we shall be for ever out of the reach of temptation and danger.