10 They are more desirable than gold, Yea, than much fine gold; and sweeter than honey, Even liquid honey of the comb.
O the happiness of a man `who' hath found wisdom, And of a man `who' bringeth forth understanding. For better `is' her merchandise Than the merchandise of silver, And than gold -- her increase. Precious she `is' above rubies, And all thy pleasures are not comparable to her.
Receive my instruction, and not silver, And knowledge rather than choice gold. For better `is' wisdom than rubies, Yea, all delights are not comparable with it.
and the people come in unto the forest, and lo, the honey dropped, and none is moving his hand unto his mouth, for the people feared the oath. And Jonathan hath not heard of his father's adjuring the people, and putteth forth the end of the rod, which `is' in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth -- and his eyes see! And a man of the people answereth and saith, `Thy father certainly adjured the people, saying, Cursed `is' the man who eateth food to-day; and the people are weary.' And Jonathan saith, `My father hath troubled the land; see, I pray you, that mine eyes have become bright because I tasted a little of this honey.
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Commentary on Psalms 19 Commentary Critical and Explanatory on the Whole Bible
PSALM 19
Ps 19:1-14. After exhibiting the harmonious revelation of God's perfections made by His works and His word, the Psalmist prays for conformity to the Divine teaching.
1. the glory of God—is the sum of His perfections (Ps 24:7-10; Ro 1:20).
firmament—another word for "heavens" (Ge 1:8).
handywork—old English for "work of His hands."
2. uttereth—pours forth as a stream; a perpetual testimony.
3. Though there is no articulate speech or words, yet without these their voice is heard (compare Margin).
4. Their line—or, "instruction"—the influence exerted by their tacit display of God's perfections. Paul (Ro 10:18), quoting from the Septuagint, uses "sound," which gives the same sense.
5, 6. The sun, as the most glorious heavenly body, is specially used to illustrate the sentiment; and his vigorous, cheerful, daily, and extensive course, and his reviving heat (including light), well display the wondrous wisdom of his Maker.
7-9. The law is described by six names, epithets, and effects. It is a rule, God's testimony for the truth, His special and general prescription of duty, fear (as its cause) and judicial decision. It is distinct and certain, reliable, right, pure, holy, and true. Hence it revives those depressed by doubts, makes wise the unskilled (2Ti 3:15), rejoices the lover of truth, strengthens the desponding (Ps 13:4; 34:6), provides permanent principles of conduct, and by God's grace brings a rich reward.
12-14. The clearer our view of the law, the more manifest are our sins. Still for its full effect we need divine grace to show us our faults, acquit us, restrain us from the practice, and free us from the power, of sin. Thus only can our conduct be blameless, and our words and thoughts acceptable to God.