Worthy.Bible » YLT » Psalms » Chapter 19 » Verse 4

Psalms 19:4 Young's Literal Translation (YLT)

4 Into all the earth hath their line gone forth, And to the end of the world their sayings, For the sun He placed a tent in them,

Cross Reference

Romans 10:18 YLT

but I say, Did they not hear? yes, indeed -- `to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

Genesis 1:14-18 YLT

And God saith, `Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years, and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so. And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary -- and the stars -- for the rule of the night; and God giveth them in the expanse of the heavens to give light upon the earth, and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that `it is' good;

Psalms 104:2 YLT

Covering himself `with' light as a garment, Stretching out the heavens as a curtain,

Psalms 98:3 YLT

He hath remembered His kindness, And His faithfulness to the house of Israel, All ends of earth have seen the salvation of our God.

Malachi 4:2 YLT

And risen to you, ye who fear My name, Hath the sun of righteousness -- and healing in its wings, And ye have gone forth, and have increased as calves of a stall.

Isaiah 49:6 YLT

And He saith, `It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.'

2 Corinthians 10:13-16 YLT

and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you; for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ, not boasting of the things not measured, in other men's labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance, in the `places' beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;

Commentary on Psalms 19 Commentary Critical and Explanatory on the Whole Bible


PSALM 19

Ps 19:1-14. After exhibiting the harmonious revelation of God's perfections made by His works and His word, the Psalmist prays for conformity to the Divine teaching.

1. the glory of God—is the sum of His perfections (Ps 24:7-10; Ro 1:20).

firmament—another word for "heavens" (Ge 1:8).

handywork—old English for "work of His hands."

2. uttereth—pours forth as a stream; a perpetual testimony.

3. Though there is no articulate speech or words, yet without these their voice is heard (compare Margin).

4. Their line—or, "instruction"—the influence exerted by their tacit display of God's perfections. Paul (Ro 10:18), quoting from the Septuagint, uses "sound," which gives the same sense.

5, 6. The sun, as the most glorious heavenly body, is specially used to illustrate the sentiment; and his vigorous, cheerful, daily, and extensive course, and his reviving heat (including light), well display the wondrous wisdom of his Maker.

7-9. The law is described by six names, epithets, and effects. It is a rule, God's testimony for the truth, His special and general prescription of duty, fear (as its cause) and judicial decision. It is distinct and certain, reliable, right, pure, holy, and true. Hence it revives those depressed by doubts, makes wise the unskilled (2Ti 3:15), rejoices the lover of truth, strengthens the desponding (Ps 13:4; 34:6), provides permanent principles of conduct, and by God's grace brings a rich reward.

12-14. The clearer our view of the law, the more manifest are our sins. Still for its full effect we need divine grace to show us our faults, acquit us, restrain us from the practice, and free us from the power, of sin. Thus only can our conduct be blameless, and our words and thoughts acceptable to God.