7 To sound with a voice of confession, And to recount all Thy wonders.
and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen, saying, `blessed `is' he who is coming, a king in the name of the Lord; peace in heaven, and glory in the highest.' And certain of the Pharisees from the multitude said unto him, `Teacher, rebuke thy disciples;' and he answering said to them, `I say to you, that, if these shall be silent, the stones will cry out!'
To Him doing great wonders by Himself alone, For to the age `is' His kindness. To Him making the heavens by understanding, For to the age `is' His kindness.
What do I return to Jehovah? All His benefits `are' upon me. The cup of salvation I lift up, And in the name of Jehovah I call. My vows to Jehovah let me complete, I pray you, before all His people.
that thou hast taken of the first of all the fruits of the ground which thou dost bring in out of thy land which Jehovah thy God is giving to thee, and hast put `it' in a basket, and gone unto the place which Jehovah thy God doth choose to cause His name to tabernacle there. `And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us; and the priest hath taken the basket out of thy hand, and placed it before the altar of Jehovah thy God. `And thou hast answered and said before Jehovah thy God, A perishing Aramaean `is' my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous; and the Egyptians do us evil, and afflict us, and put on us hard service; and we cry unto Jehovah, God of our fathers, and Jehovah heareth our voice, and seeth our affliction, and our labour, and our oppression; and Jehovah bringeth us out from Egypt, by a strong hand, and by a stretched-out arm, and by great fear, and by signs, and by wonders, and he bringeth us in unto this place, and giveth to us this land -- a land flowing with milk and honey. `And now, lo, I have brought in the first of the fruits of the ground which thou hast given to me, O Jehovah; -- and thou hast placed it before Jehovah thy God, and bowed thyself before Jehovah thy God,
God, Thou hast taught me from my youth, And hitherto I declare Thy wonders. And also unto old age and grey hairs, O God, forsake me not, Till I declare Thy strength to a generation, To every one that cometh Thy might. And Thy righteousness, O God, `is' unto the heights, Because Thou hast done great things, O God, who `is' like Thee?
I enter Thy house with burnt-offerings, I complete to Thee my vows, For opened were my lips, And my mouth spake in my distress: `Burnt-offerings of fatlings I offer to Thee, With perfume of rams, I prepare a bullock with he-goats.' Selah.
And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, `Valley of Blessing,' unto this day. And they turn back, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back unto Jerusalem with joy, for Jehovah hath made them rejoice over their enemies. And they come in to Jerusalem with psalteries, and with harps, and with trumpets, unto the house of Jehovah. And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 26
Commentary on Psalms 26 Matthew Henry Commentary
Psalm 26
Holy David is in this psalm putting himself upon a solemn trial, not by God and his country, but by God and his own conscience, to both which he appeals touching his integrity (v. 1, 2), for the proof of which he alleges,
In singing this psalm we must teach and admonish ourselves, and one another, what we must be and do that we may have the favour of God, and comfort in our own consciences, and comfort ourselves with it, as David does, if we can say that in any measure we have, through grace, answered to these characters. The learned Amyraldus, in his argument of his psalm, suggests that David is here, by the spirit of prophecy, carried out to speak of himself as a type of Christ, of whom what he here says of his spotless innocence, was fully and eminently true, and of him only, and to him we may apply it in singing this psalm. "We are complete in him.'
A psalm of David.
Psa 26:1-5
It is probable that David penned this psalm when he was persecuted by Saul and his party, who, to give some colour to their unjust rage, represented him as a very bad man, and falsely accused him of many high crimes and misdemeanors, dressed him up in the skins of wild beasts that they might bait him. Innocency itself is no fence to the name, though it is to the bosom, against the darts of calumny. Herein he was a type of Christ, who was made a reproach of men, and foretold to his followers that they also must have all manner of evil said against them falsely. Now see what David does in this case.
Psa 26:6-12
In these verses,