10 Jehovah on the deluge hath sat, And Jehovah sitteth king -- to the age,
`And I, lo, I am bringing in the deluge of waters on the earth to destroy all flesh, in which `is' a living spirit, from under the heavens; all that `is' in the earth doth expire.
Jehovah `is' king to the age, and for ever, The nations have perished out of His land!
And God remembereth Noah, and every living thing, and all the cattle which `are' with him in the ark, and God causeth a wind to pass over the earth, and the waters subside, and closed are the fountains of the deep and the net-work of the heavens, and restrained is the shower from the heavens.
And He shutteth up with doors the sea, In its coming forth, from the womb it goeth out. In My making a cloud its clothing, And thick darkness its swaddling band, And I measure over it My statute, And place bar and doors, And say, `Hitherto come thou, and add not, And a command is placed On the pride of thy billows.'
Who hath divided for the flood a conduit? And a way for the lightning of the voices?
`And I -- I have anointed My King, Upon Zion -- My holy hill.' I declare concerning a statute: Jehovah said unto me, `My Son Thou `art', I to-day have brought thee forth. Ask of Me and I give nations -- thy inheritance, And thy possession -- the ends of earth. Thou dost rule them with a sceptre of iron, As a vessel of a potter Thou dost crush them.'
The voice of Jehovah `is' on the waters, The God of glory hath thundered, Jehovah `is' on many waters.
Restraining the noise of seas, the noise of their billows, And the multitude of the peoples.
Jehovah hath reigned, peoples tremble, The Inhabitant of the cherubs, the earth shaketh.
The abyss! as with clothing Thou hast covered it, Above hills do waters stand. From Thy rebuke they flee, From the voice of Thy thunder haste away. They go up hills -- they go down valleys, Unto a place Thou hast founded for them. A border Thou hast set, they pass not over, They turn not back to cover the earth.
`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.
and they feared a great fear, and said one to another, `Who, then, is this, that even the wind and the sea do obey him?'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 29
Commentary on Psalms 29 Commentary Critical and Explanatory on the Whole Bible
PSALM 29
Ps 29:1-11. Trust in God is encouraged by the celebration of His mighty power as illustrated in His dominion over the natural world, in some of its most terrible and wonderful exhibitions.
1. Give—or, "ascribe" (De 32:3).
mighty—or, "sons of the mighty" (Ps 89:6). Heavenly beings, as angels.
2. name—as (Ps 5:11; 8:1).
beauty of holiness—the loveliness of a spiritual worship, of which the perceptible beauty of the sanctuary worship was but a type.
3. The voice of the Lord—audible exhibition of His power in the tempest, of which thunder is a specimen, but not the uniform or sole example.
the waters—the clouds or vapors (Ps 18:11; Jer 10:13).
4. powerful … majesty—literally, "in power, in majesty."
5, 6. The tall and large cedars, especially of Lebanon, are shivered, utterly broken. The waving of the mountain forests before the wind is expressed by the figure of skipping or leaping.
7. divideth—literally, "hews off." The lightning, like flakes and splinters hewed from stone or wood, flies through the air.
8. the wilderness—especially Kadesh, south of Judea, is selected as another scene of this display of divine power, as a vast and desolate region impresses the mind, like mountains, with images of grandeur.
9. Terror-stricken animals and denuded forests close the illustration. In view of this scene of awful sublimity, God's worshippers respond to the call of Ps 29:2, and speak or cry, "Glory!" By "temple," or "palace" (God's residence, Ps 5:7), may here be meant heaven, or the whole frame of nature, as the angels are called on for praise.
10, 11. Over this terrible raging of the elements God is enthroned, directing and restraining by sovereign power; and hence the comfort of His people. "This awful God is ours, our Father and our Love."