6 And He causeth them to skip as a calf, Lebanon and Sirion as a son of Reems,
(Sidonians call Hermon, Sirion; and the Amorites call it Senir,)
God is bringing them out from Egypt, As the swiftness of a Reem is to him;
The mountains have skipped as rams, Heights as sons of a flock. What -- to thee, O sea, that thou fleest? O Jordan, thou turnest back! O mountains, ye skip as rams! O heights, as sons of a flock! From before the Lord be afraid, O earth, From before the God of Jacob,
I looked `to' the land, and lo, waste and void, And unto the heavens, and their light is not. I have looked `to' the mountains, And lo, they are trembling. And all the hills moved themselves lightly. I have looked, and lo, man is not, And all fowls of the heavens have fled.
He hath stood, and He measureth earth, He hath seen, and He shaketh off nations, And scatter themselves do mountains of antiquity, Bowed have the hills of old, The ways of old `are' His. Under sorrow I have seen tents of Cushan, Tremble do curtains of the land of Midian. Against rivers hath Jehovah been wroth? Against rivers `is' Thine anger? Against the sea `is' Thy wrath? For Thou dost ride on Thy horses -- Thy chariots of salvation? Utterly naked Thou dost make Thy bow, Sworn are the tribes -- saying, `Pause!' `With' rivers Thou dost cleave the earth. Seen thee -- pained are mountains, An inundation of waters hath passed over, Given forth hath the deep its voice, High its hands it hath lifted up. Sun -- moon -- hath stood -- a habitation, At the light thine arrows go on, At the brightness, the glittering of thy spear.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 29
Commentary on Psalms 29 Commentary Critical and Explanatory on the Whole Bible
PSALM 29
Ps 29:1-11. Trust in God is encouraged by the celebration of His mighty power as illustrated in His dominion over the natural world, in some of its most terrible and wonderful exhibitions.
1. Give—or, "ascribe" (De 32:3).
mighty—or, "sons of the mighty" (Ps 89:6). Heavenly beings, as angels.
2. name—as (Ps 5:11; 8:1).
beauty of holiness—the loveliness of a spiritual worship, of which the perceptible beauty of the sanctuary worship was but a type.
3. The voice of the Lord—audible exhibition of His power in the tempest, of which thunder is a specimen, but not the uniform or sole example.
the waters—the clouds or vapors (Ps 18:11; Jer 10:13).
4. powerful … majesty—literally, "in power, in majesty."
5, 6. The tall and large cedars, especially of Lebanon, are shivered, utterly broken. The waving of the mountain forests before the wind is expressed by the figure of skipping or leaping.
7. divideth—literally, "hews off." The lightning, like flakes and splinters hewed from stone or wood, flies through the air.
8. the wilderness—especially Kadesh, south of Judea, is selected as another scene of this display of divine power, as a vast and desolate region impresses the mind, like mountains, with images of grandeur.
9. Terror-stricken animals and denuded forests close the illustration. In view of this scene of awful sublimity, God's worshippers respond to the call of Ps 29:2, and speak or cry, "Glory!" By "temple," or "palace" (God's residence, Ps 5:7), may here be meant heaven, or the whole frame of nature, as the angels are called on for praise.
10, 11. Over this terrible raging of the elements God is enthroned, directing and restraining by sovereign power; and hence the comfort of His people. "This awful God is ours, our Father and our Love."