22 And I -- I have said in my haste, `I have been cut off from before Thine eyes,' But Thou hast heard the voice of my supplications, In my crying unto Thee.
And I -- I said: I have been cast out from before Thine eyes, (Yet I add to look unto Thy holy temple!)
And David saith unto his heart, `Now am I consumed one day by the hand of Saul; there is nothing for me better than that I diligently escape unto the land of the Philistines, and Saul hath been despairing of me -- of seeking me any more in all the border of Israel, and I have escaped out of his hand.'
and Jehovah bringeth in against them the heads of the host that the king of Asshur hath, and they capture Manasseh among the thickets, and bind him with brazen fetters, and cause him to go to Babylon. And when he is in distress he hath appeased the face of Jehovah his God, and is humbled exceedingly before the God of his fathers, and prayeth unto Him, and He is entreated of him, and heareth his supplication, and bringeth him back to Jerusalem, to his kingdom, and Manasseh knoweth that Jehovah -- He `is' God.
Jehovah hath heard my supplication, Jehovah my prayer receiveth.
O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol.
And I say, `Wo to me, for I have been silent, For a man -- unclean of lips `am' I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.'
`I -- I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years. I said, I do not see Jah -- Jah! In the land of the living, I do not behold man any more, With the inhabitants of the world. My sojourning hath departed, And been removed from me as a shepherd's tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me.
Flowed have waters over my head, I have said, I have been cut off. I called Thy name, O Jehovah, from the lower pit.
And He saith unto me, `Son of man, these bones are the whole house of Israel; lo, they are saying: Dried up have our bones, And perished hath our hope, We have been cut off by ourselves.
In the feebleness within me of my soul Jehovah I have remembered, And come in unto Thee doth my prayer, Unto Thy holy temple. Those observing lying vanities their own mercy forsake. And I -- with a voice of thanksgiving -- I sacrifice to Thee, That which I have vowed I complete, Salvation `is' of Jehovah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 31
Commentary on Psalms 31 Commentary Critical and Explanatory on the Whole Bible
PSALM 31
Ps 31:1-24. The prayer of a believer in time of deep distress. In the first part, cries for help are mingled with expressions of confidence. Then the detail of griefs engrosses his attention, till, in the assurance of strong but submissive faith, he rises to the language of unmingled joyful trust and exhorts others to like love and confidence towards God.
1. Expresses the general tone of feeling of the Psalm.
2-4. He seeks help in God's righteous government (Ps 5:8), and begs for an attentive hearing, and speedy and effectual aid. With no other help and no claim of merit, he relies solely on God's regard to His own perfections for a safe guidance and release from the snares of his enemies. On the terms "rock," &c., (compare Ps 17:2; 18:2, 50; 20:6; 23:3; 25:21).
5, 6. commit my spirit—my life, or myself. Our Saviour used the words on the Cross [Lu 23:46], not as prophetical, but, as many pious men have done, as expressive of His unshaken confidence in God. The Psalmist rests on God's faithfulness to His promises to His people, and hence avows himself one of them, detesting all who revere objects of idolatry (compare De 32:21; 1Co 8:4).
7. hast known my soul, &c.—had regard to me in trouble.
8. shut me up … enemy—abandon to (1Sa 23:11).
large room—place of safety (compare Ps 18:19).
9, 10. mine eye, &c.—denotes extreme weakness (compare Ps 6:7).
grief—mingled sorrow and indignation (Ps 6:7).
soul and … belly—the whole person.
10. Though the effects ascribed to grief are not mere figures of speech—
spent … consumed—must be taken in the modified sense of wasted and decayed.
iniquity—or, suffering by it (see on Ps 40:12).
11. among—or, literally, "from," or, "by" my enemies. The latter clauses describe the progress of his disgrace to the lowest degree, till,
12. he is forgotten as one dead, and contemned as a useless broken vessel.
13. For—introduces further reasons for his prayer, the unjust, deliberate, and murderous purposes of his foes.
14-18. In his profession of trust he includes the terms of the prayer expressing it.
15. times—course of life.
deliver … hand—opposed to "shut me up," &c., of Ps 31:8.
16. Make … shine—(Compare Nu 6:25; Ps 4:6). Deprecating from himself, he imprecates on the wicked God's displeasure, and prays that their virulent persecution of him may be stopped.
19-21. God displays openly His purposed goodness to His people.
20. the secret of thy presence—or, covering of Thy countenance; the protection He thus affords; compare Ps 27:5 for a similar figure; "dwelling" used there for "presence" here. The idea of security further presented by the figure of a tent and a fortified city [Ps 31:21].
22. For I said—literally, "And I said," in an adversative sense. I, thus favored, was despondent.
in my haste—in my terror.
cut off … eyes—from all the protection of Thy presence.
23, 24. the Lord … proud doer—literally, "the Lord is keeping faith," that is, with His people, and is repaying, &c. Then let none despair, but take courage; their hopes shall not be in vain.