Worthy.Bible » YLT » Psalms » Chapter 39 » Verse 2

Psalms 39:2 Young's Literal Translation (YLT)

2 I was dumb `with' silence, I kept silent from good, and my pain is excited.

Cross Reference

Job 32:19-20 YLT

Lo, my breast `is' as wine not opened, Like new bottles it is broken up. I speak, and there is refreshment to me, I open my lips and answer.

Psalms 38:13-14 YLT

And I, as deaf, hear not. And as a dumb one who openeth not his mouth. Yea, I am as a man who heareth not, And in his mouth are no reproofs.

Isaiah 53:7 YLT

It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth.

Matthew 7:6 YLT

`Ye may not give that which is `holy' to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

Matthew 27:12-14 YLT

And in his being accused by the chief priests and the elders, he did not answer any thing, then saith Pilate to him, `Dost thou not hear how many things they witness against thee?' And he did not answer him, not even to one word, so that the governor did wonder greatly.

Acts 4:20 YLT

for we cannot but speak what we did see and hear.'

Commentary on Psalms 39 Commentary Critical and Explanatory on the Whole Bible


PSALM 39

Ps 39:1-13. To Jeduthun (1Ch 16:41, 42), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion.

1. I said—or, "resolved."

will take heed—watch.

ways—conduct, of which the use of the tongue is a part (Jas 1:26).

bridle—literally, "muzzle for my mouth" (compare De 25:4).

while … before me—in beholding their prosperity (Ps 37:10, 36).

2. even from good—(Ge 31:24), everything.

3. His emotions, as a smothered flame, burst forth.

4-7. Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued.

make me to know mine end—experimentally appreciate.

how frail I am—literally, "when I shall cease."

5, 6. His prayer is answered in his obtaining an impressive view of the vanity of the life of all men, and their transient state. Their pomp is a mere image, and their wealth is gathered they know not for whom.

7. The interrogation makes the implied negative stronger. Though this world offers nothing to our expectation, God is worthy of all confidence.

8-10. Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.

11. From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin.

12, 13. Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.