4 For, lo, the kings met, they passed by together,
And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah `with' a thousand men, and Ish-Tob `with' twelve thousand men; and David heareth, and sendeth Joab, and all the host -- the mighty men. And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, `are' by themselves in the field; and Joab seeth that the front of the battle hath been unto him before and behind, and he chooseth of all the chosen in Israel, and setteth in array to meet Aram, and the rest of the people he hath given into the hand of Abishai his brother, and setteth in array to meet the Bene-Ammon. And he saith, `If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee; be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.' And Joab draweth nigh, and the people who `are' with him, to battle against Aram, and they flee from his presence; and the Bene-Ammon have seen that Aram hath fled, and they flee from the presence of Abishai, and go in to the city; and Joab turneth back from the Bene-Ammon, and cometh in to Jerusalem. And Aram seeth that it is smitten before Israel, and they are gathered together; and Hadadezer sendeth, and bringeth out Aram which `is' beyond the River, and they come in to Helam, and Shobach head of the host of Hadadezer `is' before them. And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in to Helam, and Aram setteth itself in array to meet David, and they fight with him; and Aram fleeth from the presence of Israel, and David slayeth of Aram seven hundred charioteers, and forty thousand horsemen, and Shobach head of its host he hath smitten, and he dieth there. And all the kings -- servants of Hadadezer -- see that they have been smitten before Israel, and make peace with Israel, and serve them; and Aram is afraid to help any more the Bene-Ammon.
`And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast, these have one mind, and their own power and authority to the beast they shall give over; these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'
For, lo, Thine enemies do roar, And those hating Thee have lifted up the head, Against Thy people they take crafty counsel, And consult against Thy hidden ones. They have said, `Come, And we cut them off from `being' a nation, And the name of Israel is not remembered any more.' For they consulted in heart together, Against Thee a covenant they make, Tents of Edom, and Ishmaelites, Moab, and the Hagarenes, Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre, Asshur also is joined with them, They have been an arm to sons of Lot. Selah.
And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El! Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken. Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'
And as small dust hath been The multitude of those scattering thee, And as chaff passing on the multitude of the terrible, And it hath been at an instant -- suddenly. By Jehovah of Hosts thou art inspected, With thunder, and with an earthquake, And great noise, hurricane, and whirlwind, And flame of devouring fire. And as a dream, a vision of night, hath been The multitude of all the nations Who are warring against Ariel, And all its warriors, and its bulwark, Even of those distressing her. And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty `is' his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.
and he shall go forth to lead the nations astray, that are in the four corners of the earth -- Gog and Magog -- to gather them together to war, of whom the number `is' as the sand of the sea; and they did go up over the breadth of the land, and did surround the camp of the saints, and the beloved city, and there came down fire from God out of the heaven, and devoured them;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 48
Commentary on Psalms 48 Commentary Critical and Explanatory on the Whole Bible
PSALM 48
Ps 48:1-14. This is a spirited Psalm and song (compare Ps 30:1), having probably been suggested by the same occasion as the foregoing. It sets forth the privileges and blessings of God's spiritual dominion as the terror of the wicked and joy of the righteous.
1. to be praised—always: it is an epithet, as in Ps 18:3.
mountain of his holiness—His Church (compare Isa 2:2, 3; 25:6, 7, 10); the sanctuary was erected first on Mount Zion, then (as the temple) on Moriah; hence the figure.
2, 3. situation—literally, "elevation."
joy of, &c.—source of joy.
sides of the north—poetically for eminent, lofty, distinguished, as the ancients believed the north to be the highest part of the earth (compare Isa 14:13).
3. palaces—literally, "citadels."
refuge—(Ps 9:10; 18:3). He was so known in them because they enjoyed His presence.
4-6. For—The reason is given. Though the kings (perhaps of Moab and Ammon, compare Ps 83:3-5) combined, a conviction of God's presence with His people, evinced by the unusual courage with which the prophets (compare 2Ch 20:12-20) had inspired them, seized on their minds, and smitten with sudden and intense alarm, they fled astonished.
7. ships of Tarshish—as engaged in a distant and lucrative trade, the most valuable. The phrase may illustrate God's control over all material agencies, whether their literal destruction be meant or not.
8. This present experience assures of that perpetual care which God extends to His Church.
9. thought of—literally, "compared," or considered, in respect of former dealings.
in the … temple—in acts of solemn worship (compare 2Ch 20:28).
10. According … praise—that is, As Thy perfections manifested (compare Ps 8:1; 20:1-7), demand praise, it shall be given, everywhere.
thy right hand, &c.—Thy righteous government is displayed by Thy power.
11. the daughters, &c.—the small towns, or the people, with the chief city, or rulers of the Church.
judgments—decisions and acts of right government.
12-14. The call to survey Zion, or the Church, as a fortified city, is designed to suggest "how well our God secures His fold." This security is perpetual, and its pledge is His guidance through this life.