7 Hear, O My people, and I speak, O Israel, and I testify against thee, God, thy God `am' I.
8 Not for thy sacrifices do I reprove thee, Yea, thy burnt-offerings `Are' before Me continually.
9 I take not from thy house a bullock, From thy folds he goats.
10 For Mine `is' every beast of the forest, The cattle on the hills of oxen.
11 I have known every fowl of the mountains, And the wild beast of the field `is' with Me.
12 If I am hungry I tell not to thee, For Mine `is' the world and its fulness.
13 Do I eat the flesh of bulls, And drink the blood of he-goats?
14 Sacrifice to God confession, And complete to the Most High thy vows.
15 And call Me in a day of adversity, I deliver thee, and thou honourest Me.
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Commentary on Psalms 50 Matthew Henry Commentary
Psalm 50
This psalm, as the former, is a psalm of instruction, not of prayer or praise; it is a psalm of reproof and admonition, in singing which we are to teach and admonish one another. In the foregoing psalm, after a general demand of attention, God by his prophet deals (v. 3) with the children of this world, to convince them of their sin and folly in setting their hearts upon the wealth of this world; in this psalm, after a like preface, he deals with those that were, in profession, the church's children, to convince them of their sin and folly in placing their religion in ritual services, while they neglected practical godliness; and this is as sure a way to ruin as the other. This psalm is intended,
These instructions and admonitions we must take to ourselves, and give to one another, in singing this psalm.
A psalm of Asaph.
Psa 50:1-6
It is probable that Asaph was not only the chief musician, who was to put a tune to this psalm, but that he was himself the penman of it; for we read that in Hezekiah's time they praised God in the words of David and of Asaph the seer, 2 Chr. 29:30. Here is,
Psa 50:7-15
God is here dealing with those that placed all their religion in the observances of the ceremonial law, and thought those sufficient.
Psa 50:16-23
God, by the psalmist, having instructed his people in the right way of worshipping him and keeping up their communion with him, here directs his speech to the wicked, to hypocrites, whether they were such as professed the Jewish or the Christian religion: hypocrisy is wickedness for which God will judge. Observe here,