5 Also -- God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah.
`And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.
The chief of my surrounders, The perverseness of their lips covereth them. They cause to fall on themselves burning coals, Into fire He doth cast them, Into deep pits -- they arise not. A talkative man is not established in the earth, One of violence -- evil hunteth to overflowing.
And God doth shoot them `with' an arrow, Sudden have been their wounds, And they cause him to stumble, Against them `is' their own tongue, Every looker on them fleeth away. And all men fear, and declare the work of God, And His deed they have considered wisely. The righteous doth rejoice in Jehovah, And hath trusted in Him, And boast themselves do all the upright of heart!
I have seen the wicked terrible, And spreading as a green native plant, And he passeth away, and lo, he is not, And I seek him, and he is not found!
Lo, he travaileth `with' iniquity, And he hath conceived perverseness, And hath brought forth falsehood. A pit he hath prepared, and he diggeth it, And he falleth into a ditch he maketh. Return doth his perverseness on his head, And on his crown his violence cometh down.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 52
Commentary on Psalms 52 Commentary Critical and Explanatory on the Whole Bible
PSALM 52
Ps 52:1-9. Compare 1Sa 21:1-10; 22:1-10, for the history of the title. Ps 52:1 gives the theme; the boast of the wicked over the righteous is vain, for God constantly cares for His people. This is expanded by describing the malice and deceit, and then the ruin, of the wicked, and the happy state of the pious.
1. mighty man—literally, "hero." Doeg may be thus addressed, ironically, in respect of his might in slander.
2. tongue—for self.
mischiefs—evil to others (Ps 5:9; 38:12).
working deceitfully—(Ps 10:7), as a keen, smoothly moving razor, cutting quietly, but deeply.
4. all-devouring—literally, "swallowing," which utterly destroy (compare Ps 21:9; 35:25).
5. likewise—or, "so," "also," as you have done to others God will do to you (Ps 18:27). The following terms describe the most entire ruin.
6. shall … fear—regard with religious awe.
laugh at him—for his folly;
7. for trusting in riches and being strong in "wickedness."
wickedness—literally, "mischief" (Ps 52:2), instead of trusting in God.
the man—literally, "the mighty man," or "hero" (Ps 52:1).
8. The figure used is common (Ps 1:3; Jer 11:16).
green—fresh.
house, &c.—in communion with God (compare Ps 27:4, 5).
for ever and ever—qualifies "mercy."
9. hast done—that is, what the context supplies, "preserved me" (compare Ps 22:31).
wait … name—hope in Thy perfections, manifested for my good (Ps 5:11; 20:1).
for it is good—that is, Thy name, and the whole method or result of its manifestation (Ps 54:6; 69:16).