13 For Thou hast delivered my soul from death, Dost Thou not my feet from falling? To walk habitually before God in the light of the living!
For Thou hast delivered my soul from death, My eyes from tears, my feet from overthrowing. I walk habitually before Jehovah In the lands of the living.
To bring back his soul from the pit, To be enlightened with the light of the living.
and the city hath no need of the sun, nor of the moon, that they may shine in it; for the glory of God did lighten it, and the lamp of it `is' the Lamb; and the nations of the saved in its light shall walk, and the kings of the earth do bring their glory and honour into it,
let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.
and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming.
for ye were once darkness, and now light in the Lord; as children of light walk ye, for the fruit of the Spirit `is' in all goodness, and righteousness, and truth, proving what is well-pleasing to the Lord, and have no fellowship with the unfruitful works of the darkness and rather even convict, for the things in secret done by them it is a shame even to speak of, and all the things reproved by the light are manifested, for everything that is manifested is light; wherefore he saith, `Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'
Jesus, therefore, said to them, `Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth; while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,
Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'
O house of Jacob, come, And we walk in the light of Jehovah.'
If I have said, `My foot hath slipped,' Thy kindness, O Jehovah, supporteth me.
I confess Thee, O Lord my God, with all my heart, And I honour Thy name to the age. For Thy kindness `is' great toward me, And Thou hast delivered my soul from the lowest Sheol.
To uphold my goings in Thy paths, My steps have not slidden.
The feet of His saints He keepeth, And the wicked in darkness are silent, For not by power doth man become mighty.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 56
Commentary on Psalms 56 Commentary Critical and Explanatory on the Whole Bible
PSALM 56
Ps 56:1-13. Upon Jonath-elem-rechokim—literally, "upon the dove of silence" of distant places; either denoting a melody (see on Ps 9:1) of that name, to which this Psalm was to be performed; or it is an enigmatical form of denoting the subject, as given in the history referred to (1Sa 21:11, &c.), David being regarded as an uncomplaining, meek dove, driven from his native home to wander in exile. Beset by domestic and foreign foes, David appeals confidently to God, recites his complaints, and closes with joyful and assured anticipations of God's continued help.
1, 2. would swallow—literally, "pants as a raging beast" (Ac 9:1).
2. enemies—watchers (Ps 54:5).
most High—As it is not elsewhere used absolutely for God, some render the word here, arrogantly, or proudly, as qualifying "those who fight," &c.
3. in—or literally, "unto."
thee—to whom he turns in trouble.
4. in God … his word—By His grace or aid (Ps 60:12; 108:13), or, "I will boast in God as to His word"; in either case His word is the special matter and cause of praise.
flesh—for mankind (Ps 65:2; Isa 31:3), intimating frailty.
5, 6. A vivid picture of the conduct of malicious enemies.
7. Shall they escape? &c.—or better, "Their escape is by iniquity."
cast … people—humble those who so proudly oppose Thy servant.
8. God is mindful of his exile and remembers his tears. The custom of bottling the tears of mourners as a memorial, which has existed in some Eastern nations, may explain the figure.
9. God is for me—or, "on my side" (Ps 118:6; 124:1, 2); hence he is sure of the repulse of his foes.
12. I will render praises—will pay what I have vowed.
13. The question implies an affirmative answer, drawn from past experience.
falling—as from a precipice.
before God—in His favor during life.