9 Then turn back do mine enemies in the day I call. This I have known, that God `is' for me.
What, then, shall we say unto these things? if God `is' for us, who `is' against us?
Hide not Thou Thy face from me, In a day of mine adversity, Incline unto me Thine ear, In the day I call, haste, answer me.
and Moses saith unto Joshua, `Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.' And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up `to' the top of the height; and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty.
In mine enemies turning backward, they stumble and perish from Thy face.
I smite them, and they are not able to rise, They fall under my feet, And Thou girdest me `with' strength for battle, Causest my withstanders to bow under me. As to mine enemies -- Thou hast given to me the neck, As to those hating me -- I cut them off. They cry, and there is no saviour, On Jehovah, and He doth not answer them. And I beat them as dust before wind, As mire of the streets I empty them out.
When evil doers come near to me to eat my flesh, My adversaries and mine enemies to me, They have stumbled and fallen.
Jehovah of Hosts `is' with us, A tower for us `is' the God of Jacob. Selah.
They have compassed me about, Yea, they have compassed me about, In the name of Jehovah I surely cut them off. They compassed me about as bees, They have been extinguished as a fire of thorns, In the name of Jehovah I surely cut them off. Thou hast sorely thrust me to fall, And Jehovah hath helped me.
Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken. Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 56
Commentary on Psalms 56 Commentary Critical and Explanatory on the Whole Bible
PSALM 56
Ps 56:1-13. Upon Jonath-elem-rechokim—literally, "upon the dove of silence" of distant places; either denoting a melody (see on Ps 9:1) of that name, to which this Psalm was to be performed; or it is an enigmatical form of denoting the subject, as given in the history referred to (1Sa 21:11, &c.), David being regarded as an uncomplaining, meek dove, driven from his native home to wander in exile. Beset by domestic and foreign foes, David appeals confidently to God, recites his complaints, and closes with joyful and assured anticipations of God's continued help.
1, 2. would swallow—literally, "pants as a raging beast" (Ac 9:1).
2. enemies—watchers (Ps 54:5).
most High—As it is not elsewhere used absolutely for God, some render the word here, arrogantly, or proudly, as qualifying "those who fight," &c.
3. in—or literally, "unto."
thee—to whom he turns in trouble.
4. in God … his word—By His grace or aid (Ps 60:12; 108:13), or, "I will boast in God as to His word"; in either case His word is the special matter and cause of praise.
flesh—for mankind (Ps 65:2; Isa 31:3), intimating frailty.
5, 6. A vivid picture of the conduct of malicious enemies.
7. Shall they escape? &c.—or better, "Their escape is by iniquity."
cast … people—humble those who so proudly oppose Thy servant.
8. God is mindful of his exile and remembers his tears. The custom of bottling the tears of mourners as a memorial, which has existed in some Eastern nations, may explain the figure.
9. God is for me—or, "on my side" (Ps 118:6; 124:1, 2); hence he is sure of the repulse of his foes.
12. I will render praises—will pay what I have vowed.
13. The question implies an affirmative answer, drawn from past experience.
falling—as from a precipice.
before God—in His favor during life.