10 Is it not Thou, O God? hast Thou cast us off? And dost Thou not go forth, O God, with our hosts!
and the sons of Israel have not been able to stand before their enemies; the neck they turn before their enemies, for they have become a devoted thing; I add not to be with you -- if ye destroy not the devoted thing out of your midst.
Hast not Thou, O God, cast us off? And Thou goest not out, O God, with our hosts!
To the Overseer. -- `Concerning the Lily of Testimony,' a secret treasure of David, to teach, in his striving with Aram-Naharaim, and with Aram-Zobah, and Joab turneth back and smiteth Edom in the valley of Salt -- twelve thousand. O God, Thou hadst cast us off, Thou hadst broken us -- hadst been angry! -- Thou dost turn back to us.
and Jehovah saith unto me, Say to them, Ye do not go up, nor fight, for I am not in your midst, and ye are not smitten before your enemies.
for Jehovah your God `is' He who is going with you, to fight for you with your enemies -- to save you.
And the Philistines hear the noise of the shouting, and say, `What `is' the noise of this great shout in the camp of the Hebrews?' and they perceive that the ark of Jehovah hath come in unto the camp. And the Philistines are afraid, for they said, `God hath come in unto the camp;' and they say, `Wo to us, for there hath not been like this heretofore.
And the Philistines fight, and Israel is smitten, and they flee each to his tents, and the blow is very great, and there fall of Israel thirty thousand footmen; and the ark of God hath been taken, and the two sons of Eli have died, Hophni and Phinehas.
And the Philistines have fought with Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa, and the Philistines pursue after Saul, and after his sons, and the Philistines smite Jonathan, and Abinadab, and Malchi-Shua, sons of Saul. And the battle `is' heavy on Saul, and those shooting with the bow find him, and he is wounded by those shooting, and Saul saith unto the bearer of his weapons, `Draw thy sword, and pierce me with it, lest these uncircumcised come -- and have abused me.' And the bearer of his weapons hath not been willing, for he feareth exceedingly, and Saul taketh the sword, and falleth upon it; and the bearer of his weapons seeth that Saul `is' dead, and falleth, he also, on the sword, and dieth; and Saul dieth, and his three sons, and all his house -- together they died. And all the men of Israel who `are' in the valley see that they have fled, and that Saul and his sons have died, and they forsake their cities and flee, and the Philistines come and dwell in them. And it cometh to pass, on the morrow, that the Philistines come to strip the wounded, and find Saul and his sons fallen in mount Gilboa, and strip him, and bear away his head, and his weapons, and send into the land of the Philistines round about to proclaim tidings `to' their idols and the people, and put his weapons in the house of their gods, and his skull they have fixed in the house of Dagon. And all Jabesh-Gilead hear of all that the Philistines have done to Saul, and all the men of valour rise and bear away the body of Saul, and the bodies of his sons, and bring them in to Jabesh, and bury their bones under the oak in Jabesh, and fast seven days. And Saul dieth because of his trespass that he trespassed against Jehovah, against the word of Jehovah that he kept not, and also for asking at a familiar spirit -- to inquire, -- and he inquired not at Jehovah, and He putteth him to death, and turneth round the kingdom to David son of Jesse.
Some of chariots, and some of horses, And we of the name of Jehovah our God Make mention.
By Thee our adversaries we do push, By Thy name tread down our withstanders, For, not in my bow do I trust, And my sword doth not save me. For Thou hast saved us from our adversaries, And those hating us Thou hast put to shame. In God we have boasted all the day, And Thy name to the age we thank. Selah. In anger Thou hast cast off and causest us to blush, And goest not forth with our hosts.
And I have waited for Jehovah, Who is hiding His face from the house of Jacob, And I have looked for Him.
And thou hast said in that day: `I thank thee, O Jehovah, Though Thou hast been angry with me, Turn back doth Thine anger, And Thou dost comfort me. Lo, God `is' my salvation, I trust, and fear not, For my strength and song `is' Jah Jehovah, And He is to me for salvation.
`Hast thou not considered what this people have spoken, saying: The two families on which Jehovah fixed, He doth reject them, And my people they despise -- So that they are no more a people before them! Thus said Jehovah: If My covenant `is' not daily and nightly, The statutes of heaven and earth I have not appointed -- Also the seed of Jacob, and David My servant, I reject, Against taking from his seed rulers For the seed of Abraham, Isaac, and Jacob, For I turn back `to' their captivity, and have pitied them.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 60
Commentary on Psalms 60 Commentary Critical and Explanatory on the Whole Bible
PSALM 60
Ps 60:1-12. Shushan-eduth—Lily of testimony. The lily is an emblem of beauty (see on Ps 45:1, title). As a description of the Psalm, those terms combined may denote a beautiful poem, witnessing—that is, for God's faithfulness as evinced in the victories referred to in the history cited. Aram-naharaim—Syria of the two rivers, or Mesopotamia beyond the river (Euphrates) (2Sa 10:16). Aram-zobah—Syria of Zobah (2Sa 10:6), to whose king the king of the former was tributary. The war with Edom, by Joab and Abishai (2Ch 18:12, 25), occurred about the same time. Probably, while doubts and fears alternately prevailed respecting the issue of these wars, the writer composed this Psalm, in which he depicts, in the language of God's people, their sorrows under former disasters, offers prayer in present straits, and rejoices in confident hope of triumph by God's aid.
1-3. allude to disasters.
cast … off—in scorn (Ps 43:2; 44:9).
scattered—broken our strength (compare 2Sa 5:20).
Oh, turn thyself—or, "restore to us" (prosperity). The figures of physical, denote great civil, commotions (Ps 46:2, 3).
3. drink … wine of astonishment—literally, "of staggering"—that is, made us weak (compare Ps 75:8; Isa 51:17, 22).
4, 5. Yet to God's banner they will rally, and pray that, led and sustained by His power (right hand, Ps 17:7; 20:6), they may be safe.
5. hear me—or, "hear us."
6-10. God hath spoken in—or, "by."
his holiness—(Ps 89:35; Am 4:2), on the pledge of His attributes (Ps 22:3; 30:4). Taking courage from God's promise to give them possession (Ex 23:31; De 11:24) (and perhaps renewed to him by special revelation), with triumphant joy he describes the conquest as already made.
Shechem, and … Succoth—as widely separated points, and—
7. Gilead … and Manasseh—as large districts, east and west of Jordan, represent the whole land.
divide … and mete out—means to have entire control over.
Ephraim—denotes the military (De 33:17); and—
Judah—(the lawgiver, Ge 49:10), the civil power. Foreign nations are then presented as subdued.
8. Moab—is a my washpot—the most ordinary vessel.
over—or, "at"
Edom—(as a slave) he casts his shoe.
Philistia, triumph, &c.—or, rather, "shout."
for me—acknowledges subjection (compare Ps 108:9, "over Philistia will I triumph").
9, 10. He feels assured that, though once angry, God is now ready to favor His people.
who will lead me—or, who has led me, as if the work were now begun.
10. Wilt not thou?—or, "Is it not Thou?"
11, 12. Hence he closes with a prayer for success, and an assurance of a hearing.