2 Thou hast caused the land to tremble, Thou hast broken it, Heal its breaches, for it hath moved.
For thus said Jehovah of Hosts: Yet once more -- it `is' a little, And I am shaking the heavens and the earth, And the sea, and the dry land, And I have shaken all the nations, And they have come `to' the desire of all the nations, And I have filled this house `with' honour, Said Jehovah of Hosts.
And Abner, son of Ner, head of the host which Saul hath, hath taken Ish-Bosheth, son of Saul, and causeth him to pass over to Mahanaim, and causeth him to reign over Gilead, and over the Ashurite, and over Jezreel, and over Ephraim, and over Benjamin, and over Israel -- all of it. A son of forty years, `is' Ish-Bosheth son of Saul, in his reigning over Israel, and two years he hath reigned, only the house of Judah have been after David. And the number of the days that David hath been king in Hebron, over the house of Judah, is seven years and six months. And Abner son of Ner goeth out, and servants of Ish-Bosheth son of Saul, from Mahanaim to Gibeon. And Joab son of Zeruiah, and servants of David, have gone out, and they meet by the pool of Gibeon together, and sit down, these by the pool on this `side', and these by the pool on that. And Abner saith unto Joab, `Let the youths rise, I pray thee, and they play before us;' and Joab saith, `Let them rise.' And they rise and pass over, in number twelve of Benjamin, even of Ish-Bosheth son of Saul, and twelve of the servants of David. And they lay hold, each on the head of his companion, and his sword `is' in the side of his companion, and they fall together, and `one' calleth that place Helkath-Hazzurim, which `is' in Gibeon, and the battle is very hard on that day, and Abner is smitten, and the men of Israel, before the servants of David. And there are there three sons of Zeruiah, Joab, and Abishai, and Asahel, and Asahel `is' light on his feet, as one of the roes which `are' in the field, And Asahel pursueth after Abner, and hath not turned aside to go to the right or to the left, from after Abner. And Abner looketh behind him, and saith, `Art thou he -- Asahel?' and he saith, `I `am'.' And Abner saith to him, `Turn thee aside to thy right hand or to thy left, and seize for thee one of the youths, and take to thee his armour;' and Asahel hath not been willing to turn aside from after him. And Abner addeth again, saying unto Asahel, `Turn thee aside from after me, why do I smite thee to the earth? and how do I lift up my face unto Joab thy brother?' And he refuseth to turn aside, and Abner smiteth him with the hinder part of the spear unto the fifth `rib', and the spear cometh out from behind him, and he falleth there, and dieth under it; and it cometh to pass, every one who hath come unto the place where Asahel hath fallen and dieth -- they stand still. And Joab and Abishai pursue after Abner, and the sun hath gone in, and they have come in unto the height of Ammah, which `is' on the front of Giah, the way of the wilderness of Gibeon. And the sons of Benjamin gather themselves together after Abner, and become one troop, and stand on the top of a certain height, and Abner calleth unto Joab, and saith, `For ever doth the sword consume? hast thou not known that it is bitterness in the latter end? and till when dost thou not say to the people to turn back from after their brethren?' And Joab saith, `God liveth! for unless thou hadst spoken, surely then from the morning had the people gone up each from after his brother.' And Joab bloweth with a trumpet, and all the people stand still, and pursue no more after Israel, nor have they added any more to fight. And Abner and his men have gone through the plain all that night, and pass over the Jordan, and go on `through' all Bithron, and come in to Mahanaim. And Joab hath turned back from after Abner, and gathereth all the people, and there are lacking of the servants of David nineteen men, and Asahel; and the servants of David have smitten of Benjamin, even among the men of Abner, three hundred and sixty men -- they died. And they lift up Asahel, and bury him in the burying-place of his father, which `is' in Beth-Lehem, and they go all the night -- Joab and his men -- and it is light to them in Hebron.
And he is not able any more to turn back Abner a word, because of his fearing him. And Abner sendeth messengers unto David for himself, saying, `Whose `is' the land?' saying, `Make thy covenant with me, and lo, my hand `is' with thee, to bring round unto thee all Israel.' And he saith, `Good -- I make with thee a covenant; only, one thing I am asking of thee, that is, Thou dost not see my face, except thou dost first bring in Michal, daughter of Saul in thy coming into see my face.' And David sendeth messengers unto Ish-Bosheth son of Saul, saying, `Give up my wife Michal, whom I betrothed to myself with a hundred foreskins of the Philistines.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 60
Commentary on Psalms 60 Commentary Critical and Explanatory on the Whole Bible
PSALM 60
Ps 60:1-12. Shushan-eduth—Lily of testimony. The lily is an emblem of beauty (see on Ps 45:1, title). As a description of the Psalm, those terms combined may denote a beautiful poem, witnessing—that is, for God's faithfulness as evinced in the victories referred to in the history cited. Aram-naharaim—Syria of the two rivers, or Mesopotamia beyond the river (Euphrates) (2Sa 10:16). Aram-zobah—Syria of Zobah (2Sa 10:6), to whose king the king of the former was tributary. The war with Edom, by Joab and Abishai (2Ch 18:12, 25), occurred about the same time. Probably, while doubts and fears alternately prevailed respecting the issue of these wars, the writer composed this Psalm, in which he depicts, in the language of God's people, their sorrows under former disasters, offers prayer in present straits, and rejoices in confident hope of triumph by God's aid.
1-3. allude to disasters.
cast … off—in scorn (Ps 43:2; 44:9).
scattered—broken our strength (compare 2Sa 5:20).
Oh, turn thyself—or, "restore to us" (prosperity). The figures of physical, denote great civil, commotions (Ps 46:2, 3).
3. drink … wine of astonishment—literally, "of staggering"—that is, made us weak (compare Ps 75:8; Isa 51:17, 22).
4, 5. Yet to God's banner they will rally, and pray that, led and sustained by His power (right hand, Ps 17:7; 20:6), they may be safe.
5. hear me—or, "hear us."
6-10. God hath spoken in—or, "by."
his holiness—(Ps 89:35; Am 4:2), on the pledge of His attributes (Ps 22:3; 30:4). Taking courage from God's promise to give them possession (Ex 23:31; De 11:24) (and perhaps renewed to him by special revelation), with triumphant joy he describes the conquest as already made.
Shechem, and … Succoth—as widely separated points, and—
7. Gilead … and Manasseh—as large districts, east and west of Jordan, represent the whole land.
divide … and mete out—means to have entire control over.
Ephraim—denotes the military (De 33:17); and—
Judah—(the lawgiver, Ge 49:10), the civil power. Foreign nations are then presented as subdued.
8. Moab—is a my washpot—the most ordinary vessel.
over—or, "at"
Edom—(as a slave) he casts his shoe.
Philistia, triumph, &c.—or, rather, "shout."
for me—acknowledges subjection (compare Ps 108:9, "over Philistia will I triumph").
9, 10. He feels assured that, though once angry, God is now ready to favor His people.
who will lead me—or, who has led me, as if the work were now begun.
10. Wilt not thou?—or, "Is it not Thou?"
11, 12. Hence he closes with a prayer for success, and an assurance of a hearing.