3 Till when do ye devise mischief against a man? Ye are destroyed all of you, As a wall inclined, a hedge that is cast down.
And Jehovah saith unto Moses, `How long have ye refused to keep My commands, and My laws?
Sons of men! till when `is' my glory for shame? Ye love a vain thing, ye seek a lie. Selah.
And those seeking my soul lay a snare, And those seeking my evil Have spoken mischievous things, And they do deceits meditate all the day.
Till when do ye judge perversely? And the face of the wicked lift up? Selah.
`Till when, ye simple, do ye love simplicity? And have scorners their scorning desired? And do fools hate knowledge?
Wash from evil thy heart, O Jerusalem, That thou mayest be saved, Till when dost thou lodge in thy heart Thoughts of thy strength?
And David saith, `Jehovah liveth; except Jehovah doth smite him, or his day come that he hath died, or into battle he go down, and hath been consumed --
Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations. How have they become a desolation as in a moment, They have been ended -- consumed from terrors. As a dream from awakening, O Lord, In awaking, their image Thou despisest.
Therefore is this iniquity to you as a breach falling, Swelled out in a wall set on high, Whose destruction suddenly, at an instant cometh. And He hath broken it As the breaking of the potters' bottle, Beaten down -- He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch.
And I instructed -- I strengthened their arms, And concerning Me they think evil!
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Commentary on Psalms 62 Commentary Critical and Explanatory on the Whole Bible
PSALM 62
Ps 62:1-12. To Jeduthun—(See on Ps 39:1, title). The general tone of this Psalm is expressive of confidence in God. Occasion is taken to remind the wicked of their sin, their ruin, and their meanness.
1. waiteth—literally, "is silent," trusts submissively and confidently as a servant.
2. The titles applied to God often occur (Ps 9:9; 18:2).
be greatly moved—(Ps 10:6). No injury shall be permanent, though devised by enemies.
3. Their destruction will come; as a tottering wall they already are feeble and failing.
bowing wall shall ye be—better supply "are." Some propose to apply these phrases to describe the condition of "a man"—that is, the pious suffer: thus, "Will ye slay him," &c.; but the other is a good sense.
4. his excellency—or, elevation to which God had raised him (Ps 4:2). This they try to do by lies and duplicity (Ps 5:9).
5, 6. (Compare Ps 62:1, 2).
6. not be moved—not at all; his confidence has increased.
7. rock of my strength—or strongest support (Ps 7:10; 61:3).
8. pour out your heart—give full expression to feeling (1Sa 1:15; Job 30:16; Ps 42:4).
ye people—God's people.
9. No kind of men are reliable, compared with God (Isa 2:22; Jer 17:5).
altogether—alike, one as the other (Ps 34:3).
10. Not only are oppression and robbery, which are wicked means of wealth, no grounds of boasting; but even wealth, increasing lawfully, ought not to engross the heart.
11. once; twice—(as in Job 33:14; 40:5), are used to give emphasis to the sentiment. God's power is tempered by His mercy, which it also sustains.
12. for thou renderest—literally, "that Thou renderest," &c., connected with "I heard this," as the phrase—"that power," &c. [Ps 62:11]—teaching that by His power He can show both mercy and justice.