1 A Psalm of David, in his being in the wilderness of Judah. O God, Thou `art' my God, earnestly do I seek Thee, Thirsted for Thee hath my soul, Longed for Thee hath my flesh, In a land dry and weary, without waters.
I have spread forth my hands unto Thee, My soul `is' as a weary land for Thee. Selah.
My soul desired, yea, it hath also been consumed, For the courts of Jehovah, My heart and my flesh cry aloud unto the living God,
At that time, an affirmation of Jehovah, I am for God to all families of Israel, And they -- they are to Me for a people.
I open on high places rivers, And in midst of valleys fountains, I make a wilderness become a pond of water, And a dry land become springs of water.
And I on Thee -- I have trusted, O Jehovah, I have said, `Thou `art' my God.'
My strength and song is JAH, And He is become my salvation: This `is' my God, and I glorify Him; God of my father, and I exalt Him.
And I have brought the third into fire, And refined them like a refining of silver, And have tried them like a trying of gold, It doth call in My name, and I answer it, I have said, `My people it `is',' And it saith, `Jehovah `is' my God!'
I go -- I turn back unto My place, Till that they are desolate, and have sought My face. In their distress they do seek Me speedily!'
For this `is' the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people.
And the mirage hath become a pond, And the thirsty land fountains of waters, In the habitation of dragons, Its place of couching down, a court for reed and rush.
And each hath been as a hiding-place `from' wind, And as a secret hiding-place `from' inundation, As rivulets of waters in a dry place, As a shadow of a heavy rock in a weary land.
On my couch by night, I sought him whom my soul hath loved; I sought him, and I found him not! -- Pray, let me rise, and go round the city, In the streets and in the broad places, I seek him whom my soul hath loved! -- I sought him, and I found him not. The watchmen have found me, (Who are going round about the city), `Him whom my soul have loved saw ye?'
I love those loving me, And those seeking me earnestly do find me.
When your fear cometh as destruction, And your calamity as a hurricane doth come, When on you come adversity and distress. Then they call me, and I do not answer, They seek me earnestly, and find me not.
`Kaph.' Consumed for Thy salvation hath been my soul, For Thy word I have hoped.
For consumed in smoke have been my days, And my bones as a fire-brand have burned. Smitten as the herb, and withered, is my heart, For I have forgotten to eat my bread. From the voice of my sighing Hath my bone cleaved to my flesh.
If He slew them, then they sought Him, And turned back, and sought God earnestly,
What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!
If thou dost seek early unto God, And unto the Mighty makest supplication,
And the Ziphites come in unto Saul, at Gibeah, saying, `Is not David hiding himself in the height of Hachilah, on the front of the desert?' And Saul riseth, and goeth down unto the wilderness of Ziph, and with him three thousand men, chosen ones of Israel, to seek David in the wilderness of Ziph. And Saul encampeth in the height of Hachilah, which `is' on the front of the desert, by the way, and David is abiding in the wilderness, and he seeth that Saul hath come after him in to the wilderness;
`And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find;
and the people thirst there for water, and the people murmur against Moses, and say, `Why `is' this? -- thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.'
they shall not hunger any more, nor may the sun fall upon them, nor any heat, because the Lamb that `is' in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall God every tear from their eyes.'
Jesus saith to her, `Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'
And in the last, the great day of the feast, Jesus stood and cried, saying, `If any one doth thirst, let him come unto me and drink;
And see and know of all the hiding-places where he hideth himself, and ye have turned back unto me prepared, and I have gone with you, and it hath been, if he is in the land, that I have searched him out through all the thousands of Judah.' And they rise and go to Ziph before Saul, and David and his men `are' in the wilderness of Maon, in the plain, at the south of the desolate place. And Saul and his men go to seek, and they declare to David, and he goeth down the rock, and abideth in the wilderness of Maon; and Saul heareth, and pursueth after David `to' the wilderness of Maon.
And David abideth in the wilderness, in fortresses, and abideth in the hill-country, in the wilderness of Ziph; and Saul seeketh him all the days, and God hath not given him into his hand. And David seeth that Saul hath come out to seek his life, and David `is' in the wilderness of Ziph, in a forest. And Jonathan son of Saul riseth, and goeth unto David to the forest, and strengtheneth his hand in God,
I have adjured you, daughters of Jerusalem, If ye find my beloved -- What do ye tell him? that I `am' sick with love!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 63
Commentary on Psalms 63 Commentary Critical and Explanatory on the Whole Bible
PSALM 63
Ps 63:1-11. The historical occasion referred to by the title was probably during Absalom's rebellion (compare 2Sa 15:23, 28; 16:2). David expresses an earnest desire for God's favor, and a confident expectation of realizing it in his deliverance and the ruin of his enemies.
1. early … seek thee—earnestly (Isa 26:9). The figurative terms—
dry and thirsty—literally, "weary," denoting moral destitution, suited his outward circumstances.
soul—and—flesh—the whole man (Ps 16:9, 10).
2. The special object of desire was God's perfections as displayed in his worship (Ps 27:4).
3. Experiencing God's mercy, which exceeds all the blessings of life, his lips will be opened for his praise (Ps 51:15).
4. Thus—literally, "Truly."
will I bless—praise Thee (Ps 34:1).
lift up my hands—in worship (compare Ps 28:2).
in thy name—in praise of Thy perfections.
5-8. Full spiritual blessings satisfy his desires, and acts of praise fill his thoughts and time.
6. night—as well as day. Past favors assure him of future, and hence he presses earnestly near to God, whose power sustains him (Ps 17:8; 60:5).
9, 10. those … to destroy it—or literally, "to ruin," or, "for ruin"; that is, such as seek to injure me (are) for ruin, appointed to it (compare Ps 35:8).
shall go … earth—into the grave, or, to death; as their bodies are represented as a portion for—
10. foxes—literally, "jackals."
11. the king—that is, David himself, and all who reverence God, "shall share a glorious part," while treacherous foes shall be for ever silenced (Ps 62:4).