1 To the Overseer. -- `On the Lilies,' by David. Save me, O God, for come have waters unto the soul.
2 I have sunk in deep mire, And there is no standing, I have come into the depths of the waters, And a flood hath overflown me.
3 I have been wearied with my calling, Burnt hath been my throat, Consumed have been mine eyes, waiting for my God.
4 Those hating me without cause Have been more than the hairs of my head, Mighty have been my destroyers, My lying enemies, That which I took not away -- I bring back.
5 O God, Thou -- Thou hast known Concerning my overturn, And my desolations from Thee have not been hid.
6 Let not those waiting on Thee be ashamed because of me, O Lord, Jehovah of Hosts, Let not those seeking Thee Blush because of me, O God of Israel.
7 For because of Thee I have borne reproach, Shame hath covered my face.
8 A stranger I have been to my brother, And a foreigner to sons of my mother.
9 For zeal for Thy house hath consumed me, And the reproaches of Thy reproachers Have fallen upon me.
10 And I weep in the fasting of my soul, And it is for a reproach to me.
11 And I make my clothing sackcloth, And I am to them for a simile.
12 Those sitting at the gate meditate concerning me, And those drinking strong drink, Play on instruments.
13 And I -- my prayer `is' to Thee, O Jehovah, A time of good pleasure, O God, In the abundance of Thy kindness, Answer me in the truth of Thy salvation.
14 Deliver me from the mire, and let me not sink, Let me be delivered from those hating me, And from deep places of waters.
15 Let not a flood of waters overflow me, Nor let the deep swallow me up, Nor let the pit shut her mouth upon me.
16 Answer me, O Jehovah, for good `is' Thy kindness, According to the abundance Of Thy mercies turn Thou unto me,
17 And hide not Thy face from Thy servant, For I am in distress -- haste, answer me.
18 Be near unto my soul -- redeem it, Because of mine enemies ransom me.
19 Thou -- Thou hast known my reproach, And my shame, and my blushing, Before Thee `are' all mine adversaries.
20 Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.
21 And they give for my food gall, And for my thirst cause me to drink vinegar.
22 Their table before them is for a snare, And for a recompence -- for a trap.
23 Darkened are their eyes from seeing, And their loins continually shake Thou.
24 Pour upon them Thine indignation, And the fierceness of Thine anger doth seize them.
25 Their tower is desolated, In their tents there is no dweller.
26 For they have pursued him Thou hast smitten, And recount of the pain of Thy pierced ones.
27 Give punishment for their iniquity, And they enter not into Thy righteousness.
28 They are blotted out of the book of life, And with the righteous are not written.
29 And I `am' afflicted and pained, Thy salvation, O God, doth set me on high.
30 I praise the name of God with a song, And I magnify Him with thanksgiving,
31 And it is better to Jehovah than an ox, A bullock -- horned -- hoofed.
32 The humble have seen -- they rejoice, Ye who seek God -- and your heart liveth.
33 For Jehovah hearkeneth unto the needy, And His bound ones He hath not despised.
34 The heavens and earth do praise Him, Seas, and every moving thing in them.
35 For God doth save Zion, And doth build the cities of Judah, And they have dwelt there, and possess it.
36 And the seed of His servants inherit it, And those loving His name dwell in it!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 69
Commentary on Psalms 69 Matthew Henry Commentary
Psalm 69
David penned this psalm when he was in affliction; and in it,
Now, in this, David was a type of Christ, and divers passages in this psalm are applied to Christ in the new Testament and are said to have their accomplishment in him (v. 4, 9, 21), and v. 22 refers to the enemies of Christ. So that (like the twenty-second psalm) it begins with the humiliation and ends with the exaltation of Christ, one branch of which was the destruction of the Jewish nation for persecuting him, which the imprecations here are predictions of. In singing this psalm we must have an eye to the sufferings of Christ, and the glory that followed, not forgetting the sufferings of Christians too, and the glory that shall follow them; for it may lead us to think of the ruin reserved for the persecutors and the rest reserved for the persecuted.
To the chief musician upon Shoshannim. A psalm of David.
Psa 69:1-12
In these verses David complains of his troubles, intermixing with those complaints some requests for relief.
Psa 69:13-21
David had been speaking before of the spiteful reproaches which his enemies cast upon him; here he adds, But, as for me, my prayer is unto thee. They spoke ill of him for his fasting and praying, and for that he was made the song of the drunkards; but, notwithstanding that, he resolves to continue praying. Note, Though we may be jeered for well-doing, we must never be jeered out of it. Those can bear but little for God, and their confessing his name before men, that cannot bear a scoff and a hard word rather than quit their duty. David's enemies were very abusive to him, but this was his comfort, that he had a God to go to, with whom he would lodge his cause. "They think to carry their cause by insolence and calumny; but I use other methods. Whatever they do, As for me, my prayer is unto thee, O Lord!' And it was in an acceptable time, not the less acceptable for being a time of affliction. God will not drive us from him, though it is need that drives us to him; nay, it is the more acceptable, because the misery and distress of God's people make them so much the more the objects of his pity: it is seasonable for him to help them when all other helps fail, and they are undone, and feel that they are undone, if he do not help them. We find this expression used concerning Christ. Isa. 49:8, In an acceptable time have I heard thee. Now observe,
Psa 69:22-29
These imprecations are not David's prayers against his enemies, but prophecies of the destruction of Christ's persecutors, especially the Jewish nation, which our Lord himself foretold with tears, and which was accomplished about forty years after the death of Christ. The first two verses of this paragraph are expressly applied to the judgments of God upon the unbelieving Jews by the apostle (Rom. 11:9, 10), and therefore the whole must look that way. The rejection of the Jews for rejecting Christ, as it was a signal instance of God's justice and an earnest of the vengeance which God will at last take on all that are obstinate in their infidelity, so it was, and continues to be, a convincing proof of the truth of the Christian religion. One great objection against it, at first, was, that it set aside the ceremonial law; but its doing so was effectually justified, and that objection removed, when God so remarkably set it aside by the utter destruction of the temple, and the sinking of those, with the Mosaic economy, that obstinately adhered to it in opposition to the gospel of Christ. Let us observe here,
Psa 69:30-36
The psalmist here, both as a type of Christ and as an example to Christians, concludes a psalm with holy joy and praise which he began with complaints and remonstrances of his griefs.