4 If I have done my well-wisher evil, And draw mine adversary without cause,
And David subdueth his men by words, and hath not permitted them to rise against Saul; and Saul hath risen from the cave, and goeth on the way;
He hath sent forth his hands against his well-wishers, He hath polluted his covenant.
they have gone out of the city -- they have not gone far off -- and Joseph hath said to him who `is' over his house, `Rise, pursue after the men; and thou hast overtaken them, and thou hast said unto them, Why have ye recompensed evil for good?
And Jonathan speaketh good of David unto Saul his father, and saith unto him, `Let not the king sin against his servant, against David, because he hath not sinned against thee, and because his works for thee `are' very good; yea, he putteth his life in his hand, and smiteth the Philistine, and Jehovah worketh a great salvation for all Israel; thou hast seen, and dost rejoice, and why dost thou sin against innocent blood, to put David to death for nought?'
And Ahimelech answereth the king and saith, `And who among all thy servants `is' as David -- faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house?
Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and `one' said to slay thee, and `mine eye' hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he `is'. `And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it! `Jehovah doth judge between me and thee, and Jehovah hath avenged me of thee, and my hand is not on thee; as saith the simile of the ancients, From the wicked goeth out wickedness, and my hand is not on thee. `After whom hath the king of Israel come out? after whom art thou pursuing? -- after a dead dog! after one flea! And Jehovah hath been for judge, and hath judged between me and thee, yea, he seeth and pleadeth my cause, and doth deliver me out of thy hand.'
And he saith unto David, `More righteous thou `art' than I; for thou hast done me good, and I have done thee evil; and thou hast declared to-day how that thou hast done good with me, how that Jehovah shut me up into thy hand, and thou didst not slay me, and that a man doth find his enemy, and hath sent him away in a good manner; and Jehovah doth repay thee good for that which thou didst to me this day.
`Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee `all' thy days. And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling.
And David saith unto Abishai, `Destroy him not; for who hath put forth his hand against the anointed of Jehovah, and been acquitted?' And David saith, `Jehovah liveth; except Jehovah doth smite him, or his day come that he hath died, or into battle he go down, and hath been consumed -- far be it from me, by Jehovah, from putting forth my hand against the anointed of Jehovah; and, now, take, I pray thee, the spear which `is' at his pillow, and the cruse of water, and we go away.' And David taketh the spear, and the cruse of water at the pillow of Saul, and they go away, and there is none seeing, and there is none knowing, and there is none awaking, for all of them are sleeping, for a deep sleep `from' Jehovah hath fallen upon them. And David passeth over to the other side, and standeth on the top of the hill afar off -- great `is' the place between them; and David calleth unto the people, and unto Abner son of Ner, saying, `Dost thou not answer, Abner?' and Abner answereth and saith, `Who `art' thou `who' hast called unto the king?' And David saith unto Abner, `Art not thou a man? and who `is' like thee in Israel? but why hast thou not watched over thy lord the king? for one of the people had come in to destroy the king, thy lord. Not good is this thing which thou hast done; Jehovah liveth, but ye `are' sons of death, in that ye have not watched over your lord, over the anointed of Jehovah; and now, see where the king's spear `is', and the cruse of water which `is' at his bolster.' And Saul discerneth the voice of David, and saith, `Is this thy voice, my son David?' and David saith, `My voice, my lord, O king!'
and lo, as thy soul hath been great this day in mine eyes, so is my soul great in the eyes of Jehovah, and He doth deliver me out of all distress.'
A refining pot `is' for silver, and a furnace for gold, And the trier of hearts `is' Jehovah.
Is evil recompensed instead of good, That they have dug a pit for my soul? Remember my standing before Thee to speak good of them, To turn back Thy wrath from them. Therefore, give up their sons to famine, And cause them to run on the sides of the sword, And their wives are bereaved and widows, And their men are slain by death, Their young men smitten by sword in battle,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 7
Commentary on Psalms 7 Commentary Critical and Explanatory on the Whole Bible
PSALM 7
Ps 7:1-17. Shiggaion—a plaintive song or elegy. Though obscure in details, this title seems to intimate that the occasion of this Psalm was some event in David's persecution by Saul. He prays for relief because he is innocent, and God will be glorified in his vindication. He thus passes to the celebration of God's righteous government, in defending the upright and punishing the wicked, whose malignant devices will result in their own ruin; and, confident of God's aid, he closes with rejoicing.
1, 2. Though many enemies set upon him, one is singled out as prominent, and compared to a wild beast tearing his prey to pieces (compare 1Sa 20:1; 23:23; 26:19).
3. if I have done this—that is, the crime charged in the "words of Cush" (compare 1Sa 24:9).
4. If I have injured my friend.
yea, I have delivered, &c.—This makes a good sense, but interrupts the course of thought, and hence it is proposed to render, "if I have spoiled my enemy"—in either case (compare 1Sa 24:4-17; 31:8, 11).
5. This is the consequence, if such has been his conduct.
mine honour—(compare Ps 3:3; 4:2)—my personal and official dignity.
6. God is involved as if hitherto careless of him (Ps 3:7; 9:18).
rage—the most violent, like a flood rising over a river's banks.
the judgment … commanded—or, "ordained"; a just decision.
7. compass thee—as those seeking justice.
return thou on high—assume the judgment seat, to be honored as a just Ruler by them.
8. Though not claiming innocence in general, he can confidently do so in this case, and in demanding from the Judge of all the earth a judgment, he virtually asks acquittal.
9. the hearts and reins—the affections and motives of men, or the seat of them (compare Ps 16:7; 26:2); as we use heart and bosom or breast.
10. defence—literally, "shield" (Ps 5:12).
11. judgeth—as in Ps 7:8.
the wicked—Though not expressed, they are implied, for they alone are left as objects of anger.
12, 13. They are here distinctly pointed out, though by changing the person, a very common mode of speech, one is selected as a representative of wicked men generally. The military figures are of obvious meaning.
13. against the persecutors—Some render "for burning," but the former is the best sense. Arrows for burning would be appropriate in besieging a town, not in warring against one man or a company in open fight.
14. The first clause expresses the general idea that wicked men labor to do evil, the others carry out the figure fully.
15, 16. 1Sa 18:17; 31:2 illustrate the statement whether alluded to or not. These verses are expository of Ps 7:14, showing how the devices of the wicked end in disappointment, falsifying their expectations.
17. his righteousness—(Ps 5:8). Thus illustrated in the defense of His servant and punishment of the wicked.