16 There is a handful of corn in the earth, On the top of mountains, Shake like Lebanon doth its fruit, And they flourish out of the city as the herb of the earth.
Happy `are' ye sowing by all waters, Sending forth the foot of the ox and the ass!
After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands,
I planted, Apollos watered, but God was giving growth; so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God; and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour, for of God we are fellow-workmen; God's tillage, God's building ye are.
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.
then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,
and he said to them, `Having gone to all the world, proclaim the good news to all the creation; he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.
Another simile he set before them, saying: `The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field, which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.' Another simile spake he to them: `The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'
I am as dew to Israel, he flourisheth as a lily, And he striketh forth his roots as Lebanon. Go on do his sucklings, And his beauty is as an olive, And he hath fragrance as Lebanon. Return do the dwellers under his shadow, They revive `as' corn, and flourish as a vine, His memorial `is' as wine of Lebanon.
As the host of the heavens is not numbered, Nor the sand of the sea measured, So I multiply the seed of David My servant, And the Levites My ministers.'
For I pour waters on a thirsty one, And floods on a dry land, I pour My Spirit on thy seed, And My blessing on thine offspring. And they have sprung up as among grass, As willows by streams of water. This `one' saith, For Jehovah I `am', And this calleth `himself' by the name of Jacob, And this `one' writeth `with' his hand, `For Jehovah,' and by the name of Israel surnameth himself.
Till emptied out on us is the Spirit from on high, And a wilderness hath become a fruitful field, And the fruitful field for a forest is reckoned.
And He hath given rain `for' thy seed, With which thou dost sow the ground, And bread, the increase of the ground, And it hath been fat and plenteous, Enjoy do thy cattle in that day an enlarged pasture.
And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations. And gone have many peoples and said, `Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem.
Satisfied `are' the trees of Jehovah, Cedars of Lebanon that He hath planted,
He cometh down as rain on mown grass, As showers -- sprinkling the earth.
And thy beginning hath been small, And thy latter end is very great.
Judah and Israel `are' many, as the sand that `is' by the sea for multitude, eating and drinking and rejoicing.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 72
Commentary on Psalms 72 Matthew Henry Commentary
Psalm 72
The foregoing psalm was penned by David when he was old, and, it should seem, so was this too; for Solomon was now standing fair for the crown; that was his prayer for himself, this for his son and successor, and with these two the prayers of David the son of Jesse are ended, as we find in the close of this psalm. If we have but God's presence with us while we live, and good hopes concerning those that shall come after us that they shall be praising God on earth when we are praising him in heaven, it is enough. This is entitled "a psalm for Solomon:' it is probable that David dictated it, or, rather, that it was by the blessed Spirit dictated to him, when, a little before he died, by divine direction he settled the succession, and gave orders to proclaim Solomon king, 1 Ki. 1:30, etc. But, though Solomon's name is here made use of, Christ's kingdom is here prophesied of under the type and figure of Solomon's. David knew what the divine oracle was, That "of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne,' Acts 2:30. To him he here bears witness, and with the prospect of the glories of his kingdom he comforted himself in his dying moments when he foresaw that his house would not be so with God, not so great not so good, as he wished. David, in spirit,
In singing this psalm we must have an eye to Christ, praising him as a King, and pleasing ourselves with our happiness as his subjects.
A psalm for Solomon.
Psa 72:1
This verse is a prayer for the king, even the king's son.
Psa 72:2-17
This is a prophecy of the prosperity and perpetuity of the kingdom of Christ under the shadow of the reign of Solomon. It comes in,
Let us observe the many great and precious promises here made, which were to have their full accomplishment only in the kingdom of Christ; and yet some of them were in part fulfilled in Solomon's reign.
Psa 72:18-20
Such an illustrious prophecy as is in the foregoing verses of the Messiah and his kingdom may fitly be concluded, as it is here, with hearty prayers and praises.