2 Remember Thy company. Thou didst purchase of old, Thou didst redeem the rod of Thy inheritance, This mount Zion -- Thou didst dwell in it.
Not like these `is' the Portion of Jacob, For framer of all things `is' He, And Israel `is' the rod of His inheritance, Jehovah of Hosts `is' His name.
For Jehovah's portion `is' His people, Jacob `is' the line of His inheritance.
For Jacob hath Jah chosen for Himself, Israel for His peculiar treasure.
and they sing a new song, saying, `Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
Not like these `is' the portion of Jacob, For He `is' former of all things, And `Israel is' the rod of His inheritance, Jehovah of Hosts `is' His name.
In all their distress `He is' no adversary, And the messenger of His presence saved them, In His love and in His pity He redeemed them, And He doth lift them up, And beareth them all the days of old.
And they have cried to them, `People of the Holy One, Redeemed of Jehovah,' Yea, to thee is called, `Sought out one, a city not forsaken!'
Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation.
For Jehovah hath fixed on Zion, He hath desired `it' for a seat to Himself, This `is' My rest for ever and ever, Here do I sit, for I have desired it.
And He chooseth the tribe of Judah, With mount Zion that He loved, And buildeth His sanctuary as a high place, Like the earth, He founded it to the age.
Thou hast redeemed with strength Thy people, The sons of Jacob and Joseph. Selah.
A Song, a Psalm, by sons of Korah. Great `is' Jehovah, and praised greatly, In the city of our God -- His holy hill. Beautiful `for' elevation, A joy of all the land, `is' Mount Zion, The sides of the north, the city of a great king.
O the happiness of the nation whose God `is' Jehovah, Of the people He did choose, For an inheritance to Him.
and they `are' Thy people, and Thine inheritance, whom Thou hast brought out by Thy great power, and by Thy stretched-out arm!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 74
Commentary on Psalms 74 Commentary Critical and Explanatory on the Whole Bible
PSALM 74
Ps 74:1-23. If the historical allusions of Ps 74:6-8, &c., be referred, as is probable, to the period of the captivity, the author was probably a descendant and namesake of Asaph, David's contemporary and singer (compare 2Ch 35:15; Ezr 2:41). He complains of God's desertion of His Church, and appeals for aid, encouraging himself by recounting some of God's mighty deeds, and urges his prayer on the ground of God's covenant relation to His people, and the wickedness of His and their common enemy.
1. cast … off—with abhorrence (compare Ps 43:2; 44:9). There is no disavowal of guilt implied. The figure of fire to denote God's anger is often used; and here, and in De 29:20, by the word "smoke," suggests its continuance.
sheep … pasture—(Compare Ps 80:1; 95:7).
2. The terms to denote God's relation to His people increase in force: "congregation"—"purchased"—"redeemed"—"Zion," His dwelling.
3. Lift … feet—(Ge 29:1)—that is, Come (to behold) the desolations (Ps 73:19).
4. roar—with bestial fury.
congregations—literally, "worshipping assemblies."
ensigns—literally, "signs"—substituted their idolatrous objects, or tokens of authority, for those articles of the temple which denoted God's presence.
5, 6. Though some terms and clauses here are very obscure, the general sense is that the spoilers destroyed the beauties of the temple with the violence of woodmen.
was famous—literally, "was known."
6. carved work—(1Ki 6:29).
thereof—that is, of the temple, in the writer's mind, though not expressed till Ps 74:7, in which its utter destruction by fire is mentioned (2Ki 25:9; Isa 64:11).
7. defiled—or, "profaned," as in Ps 89:39.
8. together—at once, all alike.
synagogues—literally, "assemblies," for places of assembly, whether such as schools of the prophets (2Ki 4:23), or "synagogues" in the usual sense, there is much doubt.
9. signs—of God's presence, as altar, ark, &c. (compare Ps 74:4; 2Ch 36:18, 19; Da 5:2).
no more any prophet—(Isa 3:2; Jer 40:1; 43:6).
how long—this is to last. Jeremiah's prophecy (Jer 25:11), if published, may not have been generally known or understood. To the bulk of the people, during the captivity, the occasional and local prophetical services of Jeremiah, Ezekiel, and Daniel would not make an exception to the clause, "there is no more any prophet."
10. (Compare Ps 31:1).
how long … reproach?—us, as deserted of God.
blaspheme thy name—or, "perfections," as power, goodness, &c. (Ps 29:2).
11. Why cease to help us? (Compare Ps 3:7; 7:6; 60:5).
12. For—literally, "And," in an adversative sense.
13-15. Examples of the "salvation wrought" are cited.
divide the sea—that is, Red Sea.
brakest … waters—Pharaoh and his host (compare Isa 51:9, 10; Eze 29:3, 4).
14. heads of leviathan—The word is a collective, and so used for many.
the people … wilderness—that is, wild beasts, as conies (Pr 30:25, 26), are called a people. Others take the passages literally, that the sea monsters thrown out on dry land were food for the wandering Arabs.
15. cleave the fountain—that is, the rocks of Horeb and Kadesh; for fountains.
driedst up—Jordan, and, perhaps, Arnon and Jabbok (Nu 21:14).
16, 17. The fixed orders of nature and bounds of earth are of God.
18. (Compare Ps 74:10; De 32:6). The contrast is striking—that such a God should be thus insulted!
19. multitude—literally, "beast," their flock or company of men (Ps 68:10).
turtledove—that is, the meek and lonely Church.
congregation—literally, "the company," as above—thus the Church is represented as the spoiled and defeated remnant of an army, exposed to violence.
20. And the prevalence of injustice in heathen lands is a reason for invoking God's regard to His promise (compare Nu 14:21; Ps 7:16; 18:48).
21. oppressed—broken (Ps 9:9).
return—from seeking God.
ashamed—(Ps 35:4).
22, 23. (Compare Ps 3:7; 7:6). God hears the wicked to their own ruin (Ge 4:10; 18:20).