2 When I receive an appointment, I -- I do judge uprightly.
And the men of Judah come, and anoint there David for king over the house of Judah; and they declare to David, saying, `The men of Jabesh-Gilead `are' they who buried Saul.'
And all the elders of Israel come unto the king, to Hebron, and king David maketh with them a covenant in Hebron before Jehovah, and they anoint David for king over Israel.
He said -- the God of Israel -- to me, He spake -- the Rock of Israel: He who is ruling over man `is' righteous, He is ruling in the fear of God. And as the light of morning he riseth, A morning sun -- no clouds! By the shining, by the rain, Tender grass of the earth!
And He fixeth on David His servant, And taketh him from the folds of a flock, From behind suckling ones He hath brought him in, To rule over Jacob His people, And over Israel His inheritance. And he ruleth them according to the integrity of his heart, And by the skilfulness of his hands leadeth them!
Thou -- Thou risest -- Thou pitiest Zion, For the time to favour her, For the appointed time hath come.
I said in my heart, `The righteous and the wicked doth God judge, for a time `is' to every matter and for every work there.'
and he said unto them, `It is not yours to know times or seasons that the Father did appoint in His own authority;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 75
Commentary on Psalms 75 Commentary Critical and Explanatory on the Whole Bible
PSALM 75
Ps 75:1-10. Al-taschith—(See on Ps 57:1, title). In impending danger, the Psalmist, anticipating relief in view of God's righteous government, takes courage and renders praise.
1. God's name or perfections are set forth by His wondrous works.
2, 3. These verses express the purpose of God to administer a just government, and in a time of anarchy that He sustains the nation. Some apply the words to the Psalmist.
receive the congregation—literally, "take a set time" (Ps 102:13; Ho 2:3), or an assembly at a set time—that is, for judging.
3. pillars of it—(1Sa 2:8).
4-8. Here the writer speaks in view of God's declaration, warning the wicked.
Lift … up the horn—to exalt power, here, of the wicked himself—that is, to be arrogant or self-elated.
5. speak … neck—insolently.
6. promotion—literally, "a lifting up." God is the only right judge of merit.
8. in the hand … a cup … red—God's wrath often thus represented (compare Isa 51:17; Jer 25:15).
but the dregs—literally, "surely the dregs, they shall drain it."
9, 10. Contrasted is the lot of the pious who will praise God, and, acting under His direction, will destroy the power of the wicked, and exalt that of the righteous.