4 We have been a reproach to our neighbours, A scorn and a derision to our surrounders.
Thou makest us a strife to our neighbors, And our enemies mock at it.
and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee.
And Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they mock at us, and despise us, and say, `What `is' this thing that ye are doing? against the king are ye rebelling?'
And it cometh to pass, when Sanballat hath heard that we are building the wall, that it is displeasing to him, and he is very angry and mocketh at the Jews, and saith before his brethren and the force of Samaria, yea, he saith, `What `are' the weak Jews doing? are they left to themselves? do they sacrifice? do they complete in a day? do they revive the stones out of the heaps of the rubbish? -- and they burnt!' And Tobiah the Ammonite `is' by him and saith, `Also, that which they are building -- if a fox doth go up, then it hath broken down their stone wall.' Hear, O our God, for we have been despised; and turn back their reproach on their own head, and give them for a spoil in a land of captivity;
Spoiled him have all passing by the way, He hath been a reproach to his neighbours,
And I have given them for a trembling, For evil -- to all kingdoms of the earth, For a reproach, and for a simile, For a byword, and for a reviling, In all the places whither I drive them.
for thus said Jehovah of Hosts, God of Israel: As poured out hath been Mine anger and My fury on the inhabitants of Jerusalem, so poured out is My fury upon you in your entering Egypt, and ye have been for an execration, and for an astonishment, and for a reviling, and for a reproach, and ye do not see any more this place.
Clapped hands at thee have all passing by the way, They have hissed -- and they shake the head At the daughter of Jerusalem: `Is this the city of which they said: The perfection of beauty, a joy to all the land?' Opened against thee their mouth have all thine enemies, They have hissed, yea, they gnash the teeth, They have said: `We have swallowed `her' up, Surely this `is' the day that we looked for, We have found -- we have seen.'
And thou hast known that I -- Jehovah, I have heard all thy despisings that thou hast spoken Against mountains of Israel, saying: A desolation, to us they were given for food.
therefore, prophesy, and thou hast said: Thus said the Lord Jehovah: Because, even because, of desolating, And of swallowing you up from round about, For your being a possession to the remnant of the nations, And ye are taken up on the tip of the tongue, And `are' an evil report of the people.
`O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people `are' for a reproach to all our neighbours;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 79
Commentary on Psalms 79 Commentary Critical and Explanatory on the Whole Bible
PSALM 79
Ps 79:1-13. This Psalm, like the seventy-fourth, probably depicts the desolations of the Chaldeans (Jer 52:12-24). It comprises the usual complaint, prayer, and promised thanks for relief.
1. (Compare Ps 74:2-7).
2, 3. (Compare Jer 15:3; 16:4).
4. (Compare Ps 44:13; Jer 42:18; La 2:15).
5. How long—(Ps 13:1).
be angry—(Ps 74:1-10).
jealousy burn—(De 29:20).
6, 7. (Compare Jer 10:25). Though we deserve much, do not the heathen deserve more for their violence to us (Jer 51:3-5; Zec 1:14)? The singular denotes the chief power, and the use of the plural indicates the combined confederates.
called upon—or, "by"
thy name—proclaimed Thy attributes and professed allegiance (Isa 12:4; Ac 2:21).
8. former iniquities—literally, "iniquities of former times."
prevent us—literally, "meet us," as in Ps 21:3.
9. for … glory of thy name [and for] thy name's sake—both mean for illustrating Thy attributes, faithfulness, power, &c.
purge … sins—literally, "provide atonement for us." Deliverance from sin and suffering, for their good and God's glory, often distinguish the prayers of Old Testament saints (compare Eph 1:7).
10. This ground of pleading often used (Ex 32:12; Nu 14:13-16).
blood … shed—(Ps 79:3).
11. prisoner—the whole captive people.
power—literally, "arm" (Ps 10:15).
12. into their bosom—The lap or folds of the dress is used by Eastern people for receiving articles. The figure denotes retaliation (compare Isa 65:6, 7). They reproached God as well as His people.
13. sheep … pasture—(Compare Ps 74:1; 78:70).