13 Righteousness before Him goeth, And maketh His footsteps for a way!
Righteousness and judgment `Are' the fixed place of Thy throne, Kindness and truth go before Thy face.
`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;
and whoever may will among you to be first, let him be your servant; even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
if then I did wash your feet -- the Lord and the Teacher -- ye also ought to wash one another's feet. `For an example I gave to you, that, according as I did to you, ye also may do; verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;
with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;
Become, then, followers of God, as children beloved, and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,
For, let this mind be in you that `is' also in Christ Jesus, who, being in the form of God, thought `it' not robbery to be equal to God, but did empty himself, the form of a servant having taken, in the likeness of men having been made, and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,
Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; for this `is' gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously; for what renown `is it', if sinning and being buffeted, ye do endure `it'? but if, doing good and suffering `for it', ye do endure, this `is' gracious with God, for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously, who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
He who is saying in him he doth remain, ought according as he walked also himself so to walk.
Cause me to tread in the path of Thy commands, For in it I have delighted.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 85
Commentary on Psalms 85 Commentary Critical and Explanatory on the Whole Bible
PSALM 85
Ps 85:1-13. On the ground of former mercies, the Psalmist prays for renewed blessings, and, confidently expecting them, rejoices.
1. captivity—not necessarily the Babylonian, but any great evil (Ps 14:7).
2, 3. (Compare Ps 32:1-5).
3. To turn from the "fierceness," implies that He was reconcilable, though
4-7. having still occasion for the anger which is deprecated.
5. draw out—or, "prolong" (Ps 36:10).
8. He is confident God will favor His penitent people (Ps 51:17; 80:18).
saints—as in Ps 4:3, the "godly."
9. They are here termed "them that fear him"; and grace produces glory (Ps 84:11).
10. God's promises of "mercy" will be verified by His "truth" (compare Ps 25:10; 40:10); and the "work of righteousness" in His holy government shall be "peace" (Isa 32:17). There is an implied contrast with a dispensation under which God's truth sustains His threatened wrath, and His righteousness inflicts misery on the wicked.
11. Earth and heaven shall abound with the blessings of this government;
12, 13. and, under this, the deserted land shall be productive, and men be "set," or guided in God's holy ways. Doubtless, in this description of God's returning favor, the writer had in view that more glorious period, when Christ shall establish His government on God's reconciled justice and abounding mercy.