6 A brutish man doth not know, And a fool understandeth not this; --
And I am brutish, and do not know. A beast I have been with Thee.
For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth.
and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know `them', because spiritually they are discerned;
To the Overseer. -- By David. A fool hath said in his heart, `God is not;' They have done corruptly, They have done abominable actions, There is not a doer of good.
I have said to the boastful, `Be not boastful,' And to the wicked, `Raise not up a horn.'
`Till when, ye simple, do ye love simplicity? And have scorners their scorning desired? And do fools hate knowledge?
For I am more brutish than any one, And have not the understanding of a man.
An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 92
Commentary on Psalms 92 Commentary Critical and Explanatory on the Whole Bible
PSALM 92
Ps 92:1-15. A Psalm-song—(see on Ps 30:1, title). The theme: God should be praised for His righteous judgments on the wicked and His care and defense of His people. Such a topic, at all times proper, is specially so for the reflections of the Sabbath day.
1. sing … name—celebrate Thy perfections.
2. in the morning, … every night—diligently and constantly (Ps 42:8).
loving kindness—literally, "mercy."
faithfulness—in fulfilling promises (Ps 89:14).
3. In such a work all proper aid must be used.
with a … sound—or, on Higgaion (see on Ps 9:16), perhaps an instrument of that name, from its sound resembling the muttered sound of meditation, as expressed also by the word. This is joined with the harp.
4. thy work—that is, of providence (Ps 90:16, 17).
5. great … works—correspond to deep or vast thoughts (Ps 40:5; Ro 11:23).
6. A brutish man knoweth not—that is, God's works, so the Psalmist describes himself (Ps 73:22) when amazed by the prosperity of the wicked, now understood and explained.
8. This he does in part, by contrasting their ruin with God's exaltation and eternity.
most high—as occupying the highest place in heaven (Ps 7:7; 18:16).
9, 10. A further contrast with the wicked, in the lot of the righteous, safety and triumph.
10. horn … exalt—is to increase power (Ps 75:5).
anointed … fresh—or, "new"
oil—(Ps 23:5) a figure for refreshment (compare Lu 7:46). Such use of oil is still common in the East.
11. see … [and] … hear my desire—or, literally, "look on" my enemies and hear of the wicked (compare Ps 27:11; 54:7)—that is, I shall be gratified by their fall.
12-14. The vigorous growth, longevity, utility, fragrance, and beauty of these noble trees, set forth the life, character, and destiny of the pious;
15. and they thus declare God's glory as their strong and righteous ruler.