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Psalms 93:1 Young's Literal Translation (YLT)

1 Jehovah hath reigned, Excellency He hath put on, Jehovah put on strength, He girded Himself, Also -- established is the world, unmoved.

Cross Reference

Psalms 96:10 YLT

Say among nations, `Jehovah hath reigned, Also -- established is the world, unmoved, He judgeth the peoples in uprightness.'

Psalms 65:6 YLT

Establishing mountains by His power, He hath been girded with might,

Psalms 97:1 YLT

Jehovah hath reigned, The earth is joyful, many isles rejoice.

Isaiah 45:18 YLT

For thus said Jehovah, Creator of heaven, He is God, Former of earth, and its Maker, He established it -- not empty He prepared it, For inhabiting He formed it: `I `am' Jehovah, and there is none else.

Psalms 99:1 YLT

Jehovah hath reigned, peoples tremble, The Inhabitant of the cherubs, the earth shaketh.

1 Chronicles 29:12 YLT

and the riches, and the honour `are' from before Thee, and Thou art ruling over all, and in Thy hand `is' power and might, and in Thy hand, to make great, and to give strength to all.

Isaiah 59:17 YLT

And He putteth on righteousness as a breastplate, And an helmet of salvation on His head, And He putteth on garments of vengeance `for' clothing, And is covered, as `with' an upper-robe, `with' zeal.

Revelation 19:6 YLT

and I heard as the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, `Alleluia! because reign did the Lord God -- the Almighty!

Revelation 11:15-17 YLT

And the seventh messenger did sound, and there came great voices in the heaven, saying, `The kingdoms of the world did become `those' of our Lord and of His Christ, and he shall reign to the ages of the ages!' and the twenty and four elders, who before God are sitting upon their thrones, did fall upon their faces, and did bow before God, saying, `We give thanks to Thee, O Lord God, the Almighty, who art, and who wast, and who art coming, because Thou hast taken Thy great power and didst reign;

Hebrews 1:8 YLT

and unto the Son: `Thy throne, O God, `is' to the age of the age; a scepter of righteousness `is' the scepter of thy reign;

Hebrews 1:2-3 YLT

in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages; who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

Matthew 6:13 YLT

`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

Daniel 4:32-34 YLT

and from men they are driving thee away, and with the beast of the field `is' thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it. `In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles' hath become great, and his nails as birds.' `And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion `is' a dominion age-during, and His kingdom with generation and generation;

Isaiah 63:1 YLT

`Who `is' this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- `I, speaking in righteousness, mighty to save.'

Isaiah 51:16 YLT

And I put My words in thy mouth, And with the shadow of My hand have covered thee, To plant the heavens, and to found earth, And to say to Zion, `My people `art' thou.'

Isaiah 51:9 YLT

Awake, awake, put on strength, O arm of Jehovah, Awake, as `in' days of old, generations of the ages, Art not Thou it that is hewing down Rahab, Piercing a dragon!

Isaiah 49:8 YLT

Thus said Jehovah: `In a time of good pleasure I answered thee, And in a day of salvation I helped thee, And I keep thee, and give thee, For a covenant of the people, To establish the earth, To cause to inherit desolate inheritances.

Isaiah 45:12 YLT

I made earth, and man on it prepared, I -- My hands stretched out the heavens, And all their host I have commanded.

Isaiah 11:5 YLT

And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins.

Psalms 145:13 YLT

Thy kingdom `is' a kingdom of all ages, And Thy dominion `is' in all generations.

Psalms 104:1-2 YLT

Bless, O my soul, Jehovah! Jehovah, my God, Thou hast been very great, Honour and majesty Thou hast put on. Covering himself `with' light as a garment, Stretching out the heavens as a curtain,

Psalms 103:19 YLT

Jehovah in the heavens Hath established His throne, And His kingdom over all hath ruled.

Psalms 75:3 YLT

Melted is the earth and all its inhabitants, I -- I have pondered its pillars. Selah.

Psalms 59:13 YLT

Consume in fury, consume and they are not, And they know that God is ruling in Jacob, To the ends of the earth. Selah.

Psalms 18:32 YLT

God! who is girding me `with' strength, And He maketh perfect my way.

Job 40:10 YLT

Put on, I pray thee, excellency and loftiness, Yea, honour and beauty put on.

Isaiah 52:7 YLT

How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, `Reigned hath thy God.'

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 93

Commentary on Psalms 93 Matthew Henry Commentary


Psalm 93

This short psalm sets forth the honour of the kingdom of God among men, to his glory, the terror of his enemies, and the comfort of all his loving subjects. It relates both to the kingdom of his providence, by which he upholds and governs the world, and especially to the kingdom of his grace, by which he secures the church, sanctifies and preserves it. The administration of both these kingdoms is put into the hands of the Messiah, and to him, doubtless, the prophet here hears witness, and to his kingdom, speaking of it as present, because sure; and because, as the eternal Word, even before his incarnation he was Lord of all. Concerning God's kingdom glorious things are here spoken.

  • I. Have other kings their royal robes? So has he (v. 1).
  • II. Have they their thrones? So has he (v. 2).
  • III. Have they their enemies whom they subdue and triumph over? So has he (v. 3, 4).
  • IV. Is it their honour to be faithful and holy? So it is his (v. 5).

In singing this psalm we forget ourselves if we forget Christ, to whom the Father has given all power both in heaven and in earth.

Psa 93:1-5

Next to the being of God there is nothing that we are more concerned to believe and consider than God's dominion, that Jehovah is God, and that this God reigns (v. 1), not only that he is King of right, and is the owner and proprietor of all persons and things, but that he is King in fact, and does direct and dispose of all the creatures and all their actions according to the counsel of his own will. This is celebrated here, and in many other psalms: The Lord reigns. It is the song of the gospel church, of the glorified church (Rev. 19:6), Hallelujah; the Lord God omnipotent reigns. Here we are told how he reigns.

  • I. The Lord reigns gloriously: He is clothed with majesty. The majesty of earthly princes, compared with God's terrible majesty, is but like the glimmerings of a glow-worm compared with the brightness of the sun when he goes forth in his strength. Are the enemies of God's kingdom great and formidable? Yet let us not fear them, for God's majesty will eclipse theirs.
  • II. He reigns powerfully. He is not only clothed with majesty, as a prince in his court, but he is clothed with strength, as a general in the camp. He has wherewithal to support his greatness and to make it truly formidable. See him not only clad in robes, but clad in armour. Both strength and honour are his clothing. He can do every thing, and with him nothing is impossible.
    • 1. With this power he has girded himself; it is not derived from any other, nor does the executing of it depend upon any other, but he has it of himself and with it does whatsoever he pleases. Let us not fear the power of man, which is borrowed and bounded, but fear him who has power to kill and cast into hell.
    • 2. To this power it is owing that the world stands to this day. The world also is established; it was so at first, by the creating power of God, when he founded it upon the seas; it is so still, by that providence which upholds all things and is a continued creation; it is so established that though he has hanged the earth upon nothing (Job 26:7) yet it cannot be moved; all things continue to this day, according to his ordinance. Note, The preserving of the powers of nature and the course of nature is what the God of nature must have the glory of; and we who have the benefit thereof daily are very careless and ungrateful if we give him not the glory of it. Though God clothes himself with majesty, yet he condescends to take care of this lower world and to settle its affairs; and, if he established the world, much more will he establish his church, that it cannot be moved.
  • III. He reigns eternally (v. 2): Thy throne is established of old.
    • 1. God's right to rule the world is founded in his making it; he that gave being to it, no doubt, may give law to it, and so his title to the government is incontestable: Thy throne is established; it is a title without a flaw in it. And it is ancient: it is established of old, from the beginning of time, before any other rule, principality, or power was erected, as it will continue when all other rule, principality, and power shall be put down, 1 Co. 15:24.
    • 2. The whole administration of his government was settled in his eternal counsels before all worlds; for he does all according to the purpose which he purposed in himself; The chariots of Providence came down from between the mountains of brass, from those decrees which are fixed as the everlasting mountains (Zec. 6:1): Thou art from everlasting, and therefore thy throne is established of old; because God himself was from everlasting, his throne and all the determinations of it were so too; for in an eternal mind there could not but be eternal thoughts.
  • IV. He reigns triumphantly, v. 3, 4. We have here,
    • 1. A threatening storm supposed: The floods have lifted up, O Lord! (to God himself the remonstrance is made) the floods have lifted up their voice, which speaks terror; nay, they have lifted up their waves, which speaks real danger. It alludes to a tempestuous sea, such as the wicked are compared to, Isa. 57:20. The heathen rage (Ps. 2:1) and think to ruin the church, to overwhelm it like a deluge, to sink it like a ship at sea. The church is said to be tossed with tempests (Isa. 54:11), and the floods of ungodly men make the saints afraid, Ps. 18:4. We may apply it to the tumults that are sometimes in our own bosoms, through prevailing passions and frights, which put the soul into disorder, and are ready to overthrow its graces and comforts; but, if the Lord reign there, even the winds and seas shall obey him.
    • 2. An immovable anchor cast in this storm (v. 4): The Lord himself is mightier. Let this keep our minds fixed,
      • (1.) That God is on high, above them, which denotes his safety (they cannot reach him, Ps. 29:10) and his sovereignty; they are ruled by him, they are overruled, and, wherein they rebel, overcome, Ex. 18:11.
      • (2.) That he is mightier, does more wondrous things than the noise of many waters; they cannot disturb his rest or rule; they cannot defeat his designs and purposes. Observe, The power of the church's enemies is but as the noise of many waters; there is more of sound than substance in it. Pharaoh king of Egypt is but a noise, Jer. 46:17. The church's friends are commonly more frightened than hurt. God is mightier than this noise; he is mighty to preserve his people's interests from being ruined by these many waters and his people's spirits from being terrified by the noise of them. He can, when he pleases, command peace to the church (Ps. 65:7), peace in the soul, Isa. 26:3. Note, The unlimited sovereignty and irresistible power of the great Jehovah are very encouraging to the people of God, in reference to all the noises and hurries they meet with in this world, Ps. 46:1, 2.
  • V. He reigns in truth and holiness, v. 5.
    • 1. All his promises are inviolably faithful: Thy testimonies are very sure. As God is able to protect his church, so he is true to the promises he has made of its safety and victory. His word is passed, and all the saints may rely upon it. Whatever was foretold concerning the kingdom of the Messiah would certainly have its accomplishment in due time. Those testimonies upon which the faith and hope of the Old-Testament saints were built were very sure, and would not fail them.
    • 2. All his people ought to be conscientiously pure: Holiness becomes thy house, O Lord! for ever. God's church is his house; it is a holy house, cleansed from sin, consecrated by God, and employed in his service. The holiness of it is its beauty (nothing better becomes the saints than conformity to God's image and an entire devotedness to his honour), and it is its strength and safety; it is the holiness of God's house that secures it against the many waters and their noise. Where there is purity there shall be peace. Fashions change, and that which is becoming at one time is not so at another; but holiness always becomes God's house and family, and those who belong to it; it is perpetually decent; and nothing so ill becomes the worshippers of the holy God as unholiness.