12 O the happiness of the man Whom Thou instructest, O Jah, And out of Thy law teachest him,
Chastisement of Jehovah, my son, despise not, And be not vexed with His reproof, For whom Jehovah loveth He reproveth, Even as a father the son He is pleased with.
Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,
and being judged by the Lord, we are chastened, that with the world we may not be condemned;
and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him, for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;' if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten? and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons. Then, indeed, fathers of our flesh we have had, chastising `us', and we were reverencing `them'; shall we not much rather be subject to the Father of the spirits, and live? for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation; and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.
Then He uncovereth the ear of men, And for their instruction sealeth: To turn aside man `from' doing, And pride from man He concealeth. He keepeth back his soul from corruption, And his life from passing away by a dart. And he hath been reproved With pain on his bed, And the strife of his bones `is' enduring. And his life hath nauseated bread, And his soul desirable food. His flesh is consumed from being seen, And high are his bones, they were not seen! And draw near to the pit doth his soul, And his life to those causing death. If there is by him a messenger, An interpreter -- one of a thousand, To declare for man his uprightness: Then He doth favour him and saith, `Ransom him from going down to the pit, I have found an atonement.' Fresher `is' his flesh than a child's, He returneth to the days of his youth.
`As many as I love, I do convict and chasten; be zealous, then, and reform;
and thou hast known, with thy heart, that as a man chastiseth his son Jehovah thy God is chastising thee,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 94
Commentary on Psalms 94 Commentary Critical and Explanatory on the Whole Bible
PSALM 94
Ps 94:1-23. The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people.
1, 2. God's revenge is His judicial infliction of righteous punishment.
show thyself—(Compare Margin).
2. Lift up thyself—or, "Arise," both figures representing God as heretofore indifferent (compare Ps 3:7; 22:16, 20).
3, 4. In an earnest expostulation he expresses his desire that the insolent triumph of the wicked may be ended.
5, 6. thy people [and] thine heritage—are synonymous, the people being often called God's heritage. As justice to the weak is a sign of the best government, their oppression is a sign of the worst (De 10:18; Isa 10:2).
7. Their cruelty is only exceeded by their wicked and absurd presumption (Ps 10:11; 59:7).
8. ye brutish—(Compare Ps 73:22; 92:6).
9-11. The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.
12, 13. On the other hand He favors though He chastens, the pious, and will teach and preserve them till the prosperous wicked are overthrown.
14, 15. This results from His abiding love (De 32:15), which is further evinced by His restoring order in His government, whose right administration will be approved by the good.
16. These questions imply that none other than God will help (Ps 60:9),
17-19. a fact fully confirmed by his past experience.
dwelt in silence—as in the grave (Ps 31:17).
19. my thoughts—or, anxious cares.
20. throne—power, rulers.
iniquity [and] mischief—both denote evils done to others, as Ps 94:21 explains.
22, 23. Yet he is safe in God's care.
defence—(Ps 59:9).
rock of … refuge—(Ps 9:9; 18:2).
23. bring … iniquity—(Compare Ps 5:10; 7:16).
in their … wickedness—while they are engaged in evil doing.