18 and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.'
and they were crying with a great voice, saying, `Till when, O Master, the Holy and the True, dost Thou not judge and take vengeance of our blood from those dwelling upon the land?' and there was given to each one white robes, and it was said to them that they may rest themselves yet a little time, till may be fulfilled also their fellow-servants and their brethren, who are about to be killed -- even as they.
a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer, since `it is' a righteous thing with God to give back to those troubling you -- trouble, and to you who are troubled -- rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power,
Why have nations tumultuously assembled? And do peoples meditate vanity? Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah: `Let us draw off Their cords, And cast from us Their thick bands.'
and the kings of the earth, and the great men, and the rich, and the chiefs of thousands, and the mighty, and every servant, and every freeman, hid themselves in the dens, and in the rocks of the mountains, and they say to the mountains and to the rocks, `Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,' because come did the great day of His anger, and who is able to stand?
and they shall behold -- they of the peoples, and tribes, and tongues, and nations -- their dead bodies three days and a half, and their dead bodies they shall not suffer to be put into tombs, and those dwelling upon the land shall rejoice over them, and shall make merry, and gifts they shall send to one another, because these -- the two prophets -- did torment those dwelling upon the land.'
And I heard a great voice out of the sanctuary saying to the seven messengers, `Go away, and pour out the vials of the wrath of God to the earth;' and the first did go away, and did pour out his vial upon the land, and there came a sore -- bad and grievous -- to men, those having the mark of the beast, and those bowing to his image. And the second messenger did pour out his vial to the sea, and there came blood as of `one' dead, and every living soul died in the sea. And the third messenger did pour out his vial to the rivers, and to the fountains of the waters, and there came blood, and I heard the messenger of the waters, saying, `righteous, O Lord, art Thou, who art, and who wast, and who shalt be, because these things Thou didst judge, because blood of saints and prophets they did pour out, and blood to them Thou didst give to drink, for they are worthy;' and I heard another out of the altar, saying, `Yes, Lord God, the Almighty, true and righteous `are' Thy judgments.' And the fourth messenger did pour out his vial upon the sun, and there was given to him to scorch men with fire, and men were scorched with great heat, and they did speak evil of the name of God, who hath authority over these plagues, and they did not reform -- to give to Him glory. And the fifth messenger did pour out his vial upon the throne of the beast, and his kingdom did become darkened, and they were gnawing their tongues from the pain, and they did speak evil of the God of the heaven, from their pains, and from their sores, and they did not reform from their works. And the sixth messenger did pour out his vial upon the great river, the Euphrates, and dried up was its water, that the way of the kings who are from the rising of the sun may be made ready; and I saw `come' out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs -- for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; -- `lo, I do come as a thief; happy `is' he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,' -- and they did bring them together to the place that is called in Hebrew Armageddon. And the seventh messenger did pour out his vial to the air, and there came forth a great voice from the sanctuary of the heaven, from the throne, saying, `It hath come!' and there came voices, and thunders, and lightnings; and a great earthquake came, such as came not since men came upon the earth, so mighty an earthquake -- so great! And it came -- the great city -- into three parts, and the cities of the nations did fall, and Babylon the great was remembered before God, to give to her the cup of the wine of the wrath of His anger, and every island did flee away, and mountains were not found, and great hail (as of talent weight) doth come down out of the heaven upon men, and men did speak evil of God because of the plague of the hail, because its plague is very great.
`And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast, these have one mind, and their own power and authority to the beast they shall give over; these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.' And he saith to me, `The waters that thou didst see, where the whore doth sit, are peoples, and multitudes, and nations, and tongues;'
and saying, Wo, wo, the great city, that was arrayed with fine linen, and purple, and scarlet, and gilded in gold, and precious stone, and pearls -- because in one hour so much riches were made waste! `And every shipmaster, and all the company upon the ships, and sailors, and as many as work the sea, far off stood, and were crying, seeing the smoke of her burning, saying, What `city is' like to the great city? and they did cast dust upon their heads, and were crying out, weeping and sorrowing, saying, Wo, wo, the great city! in which were made rich all having ships in the sea, out of her costliness -- for in one hour was she made waste. `Be glad over her, O heaven, and ye holy apostles and prophets, because God did judge your judgment of her!' And one strong messenger did take up a stone as a great millstone, and did cast `it' to the sea, saying, `Thus with violence shall Babylon be cast, the great city, and may not be found any more at all; and voice of harpers, and musicians, and pipers, and trumpeters, may not be heard at all in thee any more; and any artizan of any art may not be found at all in thee any more; and noise of a millstone may not be heard at all in thee any more; and light of a lamp may not shine at all in thee any more; and voice of bridegroom and of bride may not be heard at all in thee any more; because thy merchants were the great ones of the earth, because in thy sorcery were all the nations led astray, and in her blood of prophets and of saints was found, and of all those who have been slain on the earth.'
And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army; and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone; and the rest were killed with the sword of him who is sitting on the horse, which `sword' is proceeding out of his mouth, and all the birds were filled out of their flesh.
And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years; and the rest of the dead did not live again till the thousand years may be finished; this `is' the first rising again.
And thou hast gone up -- as wasting thou comest in, As a cloud to cover the land art thou, Thou and all thy bands, and many peoples with thee. Thus said the Lord Jehovah: And it hath come to pass in that day, Come up do things on thy heart, And thou hast thought an evil thought, And thou hast said: I go up against a land of unwalled villages, I go in to those at rest, dwelling confidently, All of them are dwelling without walls, And bar and doors they have not. To take a spoil, and to take a prey, To turn back thy hand on inhabited wastes, And on a people gathered out of nations, Making cattle and substance, Dwelling on a high part of the land. Sheba, and Dedan, and merchants of Tarshish, And all its young lions say to thee: To take a spoil art thou come in? To take a prey assembled thine assembly? To bear away silver and gold? To take away cattle and substance? To take a great spoil? Therefore, prophesy, son of man, and thou hast said to Gog: Thus said the Lord Jehovah: In that day, in the dwelling of My people Israel safely, Dost thou not know? And thou hast come in out of thy place, From the sides of the north, Thou and many peoples with thee, Riding on horses -- all of them, A great assembly, and a numerous force. And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog. Thus said the Lord Jehovah: Art thou he of whom I spake in former days, By the hand of My servants, prophets of Israel, Who are prophesying in those days -- years, To bring thee in against them? And it hath come to pass, in that day, In the day of the coming in of Gog against the land of Israel, An affirmation of the Lord Jehovah, Come up doth My fury in My face, And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel? And rushed from My presence have fishes of the sea, And the fowl of the heavens, And the beast of the field, And every creeping thing that is creeping on the ground, And all men who `are' on the face of the ground, And thrown down have been the mountains, And fallen have the ascents, And every wall to the earth falleth. And I have called against him, to all My mountains a sword, An affirmation of the Lord Jehovah, The sword of each is against his brother. And I have been judged with him, With pestilence and with blood, And an overflowing rain and hailstones, Fire and brimstone I rain on him, and on his bands, And on many peoples who `are' with him. And I have magnified Myself, and sanctified Myself, And I have been known before the eyes of many nations, And they have known that I `am' Jehovah!
`Thy dead live -- My dead body they rise. Awake and sing, ye dwellers in the dust, For the dew of herbs `is' thy dew, And the land of Rephaim thou causest to fall. Come, My people, enter into thy inner chambers, And shut thy doors behind thee, Hide thyself shortly a moment till the indignation pass over. For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!'
Come near, ye nations, to hear, And ye peoples, give attention, Hear doth the earth and its fulness, The world, and all its productions. For wrath `is' to Jehovah against all the nations, And fury against all their host, He hath devoted them to destruction, He hath given them to slaughter. And their wounded are cast out, And their carcases cause their stench to ascend, And melted have been mountains from their blood. And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree. For soaked in the heavens was My sword, Lo, on Edom it cometh down, On the people of My curse for judgment. A sword `is' to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice `is' to Jehovah in Bozrah, And a great slaughter in the land of Edom. And come down have reems with them, And bullocks with bulls, And soaked hath been their land from blood, And their dust from fatness is made fat. (For a day of vengeance `is' to Jehovah, A year of recompences for Zion's strife,) And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch. By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her.
`Who `is' this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- `I, speaking in righteousness, mighty to save.' `Wherefore `is' thy clothing red? And thy garments as treading in a wine fat?' -- `A wine-press I have trodden by myself, And of the peoples there is no one with me, And I tread them in mine anger, And I trample them in my fury, Sprinkled is their strength on my garments, And all my clothing I have polluted. For the day of vengeance `is' in my heart, And the year of my redeemed hath come. And I look attentively, and there is none helping, And I am astonished that there is none supporting, And give salvation to me doth mine own arm. And my wrath -- it hath supported me. And I tread down peoples in mine anger, And I make them drunk in my fury, And I bring down to earth their strength.
`I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow `is' white, and the hair of his head `is' as pure wool, His throne flames of fire, its wheels burning fire. A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.
Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war. Beat your ploughshares to swords, And your pruning-hooks to javelins, Let the weak say, `I `am' mighty.' Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones. Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around. Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great `is' their wickedness. Multitudes, multitudes `are' in the valley of decision, For near `is' the day of Jehovah in the valley of decision.
According to the days of thy coming forth out of the land of Egypt, I do shew it wonderful things. See do nations, and they are ashamed of all their might, They lay a hand on the mouth, their ears are deaf. They lick dust as a serpent, as fearful things of earth, They tremble from their enclosures, Of Jehovah our God they are afraid, Yea, they are afraid of Thee.
And I have gathered all the nations unto Jerusalem to battle, And captured hath been the city, And spoiled have been the houses, And the women are lain with, Gone forth hath half the city in a removal, And the remnant of the people are not cut off from the city. And gone forth hath Jehovah, And He hath fought against those nations, As in the day of His fighting in a day of conflict.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 11
Commentary on Revelation 11 Matthew Henry Commentary
Chapter 11
In this chapter we have an account,
Rev 11:1-2
This prophetical passage about measuring the temple is a plain reference to what we find in Ezekiel's vision, Eze. 40:3, etc. But how to understand either the one or the other is not so easy. It should seem the design of measuring the temple in the former case was in order to the rebuilding of it, and that with advantage; the design of this measurement seems to be either,
Rev 11:3-13
In this time of treading down, God has reserved to himself his faithful witnesses, who will not fail to attest the truth of his word and worship, and the excellency of his ways. Here observe,
Rev 11:14-19
We have here the sounding of the seventh and last trumpet, which is ushered in by the usual warning and demand of attention: The second woe is past, and, behold, the third woe cometh quickly. Then the seventh angel sounded. This had been suspended for some time, till the apostle had been made acquainted with some intervening occurrences of very great moment, and worthy of his notice and observation. But what he before expected he now heard-the seventh angel sounding. Here observe the effects and consequences of this trumpet, thus sounded.