15 `lo, I do come as a thief; happy `is' he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,' --
`Watch ye therefore, because ye have not known in what hour your Lord doth come; and this know, that if the master of the house had known in what watch the thief doth come, he had watched, and not suffered his house to be broken through;
I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.
`Remember, then, how thou hast received, and heard, and be keeping, and reform: if, then, thou mayest not watch, I will come upon thee as a thief, and thou mayest not know what hour I will come upon thee. Thou hast a few names even in Sardis who did not defile their garments, and they shall walk with me in white, because they are worthy.
for yourselves have known thoroughly that the day of the Lord as a thief in the night doth so come, for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail `doth' her who is with child, and they shall not escape;
watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'
And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,
so, then, we may not sleep as also the others, but watch and be sober,
`Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one;
And Moses seeth the people that it `is' unbridled, for Aaron hath made it unbridled for contempt among its withstanders,
`Happy those servants, whom the lord, having come, shall find watching; verily I say to you, that he will gird himself, and will cause them to recline (at meat), and having come near, will minister to them; and if he may come in the second watch, and in the third watch he may come, and may find `it' so, happy are those servants. `And this know, that if the master of the house had known what hour the thief doth come, he would have watched, and would not have suffered his house to be broken through; and ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.' And Peter said to him, `Sir, unto us this simile dost thou speak, or also unto all?' And the Lord said, `Who, then, is the faithful and prudent steward whom the lord shall set over his household, to give in season the wheat measure? Happy that servant, whom his lord, having come, shall find doing so;
Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'
Take heed, watch and pray, for ye have not known when the time is; as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch; watch ye, therefore, for ye have not known when the lord of the house doth come, at even, or at midnight, or at cock-crowing, or at the morning; lest, having come suddenly, he may find you sleeping; and what I say to you, I say to all, Watch.'
`Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.
Wo `to' him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness.
Therefore, lo, I am assembling all thy lovers, To whom thou hast been sweet, And all whom thou hast loved, Besides all whom thou hast hated; And I have assembled them by thee round about, And have revealed thy nakedness to them, And they have seen all thy nakedness.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 16
Commentary on Revelation 16 Matthew Henry Commentary
Chapter 16
In this chapter we have an account of the pouring forth of these vials that were filled with the wrath of God. They were poured out upon the whole antichristian empire, and on every thing appertaining to it.
Rev 16:1-7
We had in the foregoing chapter the great and solemn preparation that was made for the pouring out of the vials; now we have the performance of that work. Here observe,
Rev 16:8-11
In these verses we see the work going on in the appointed order. The fourth angel poured out his vial, and that fell upon the sun; that is, say some, upon some eminent prince of the popish communion, who should renounce their false religion a little while before his utter downfall; and some expect it will be the German emperor. And now what will be the consequence of this? That sun which before cherished them with warm and benign influences shall now grow hot against these idolaters, and shall scorch them. Princes shall use their power and authority to suppress them, which yet will be so far from bringing them to repentance, that it will cause them to curse God and their king, and look upward, throwing out their blasphemous speeches against the God of heaven; they will be hardened to their ruin. The fifth angel poured out his vial, v. 10. And observe,
Rev 16:12-16
The sixth angel poured out his vial; and observe,
Rev 16:17-21
Here we have an account of the seventh and last angel pouring forth his vial, contributing his part towards the accomplishment of the downfall of Babylon, which was the finishing stroke. And here, as before, observe,