Revelation 18:16 Young's Literal Translation (YLT)

- Read this chapter

¹⁶ and saying, Wo, wo, the great city, that was arrayed with fine linen, and purple, and scarlet, and gilded in gold, and precious stone, and pearls -- because in one hour so much riches were made waste!

Cross Reference

Luke 16:19-31 YLT

KJV ASV DARBY WEB BBE STRONG

`And -- a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores, and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores. `And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. `And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through. `And he said, I pray thee, then, father, that thou mayest send him to the house of my father, for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment. `Abraham saith to him, They have Moses and the prophets, let them hear them; and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform. And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

Revelation 18:10-11 YLT

KJV ASV DARBY WEB BBE STRONG

from afar having stood because of the fear of her torment, saying, Wo, wo, the great city! Babylon, the strong city! because in one hour did come thy judgment. `And the merchants of the earth shall weep and sorrow over her, because their lading no one doth buy any more;

Commentary on Revelation 18 Matthew Henry Commentary

John Gill Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 18

We have here,

I. An angel proclaiming the fall of Babylon (v. 1, 2).
II. Assigning the reasons of her fall (v. 3).
III. Giving warning to all who belonged to God to come out of her (v. 4, 5), and to assist in her destruction (v. 6-8).
IV. The great lamentation made for her by those who had been large sharers in her sinful pleasures and profits (v. 9-19).
V. The great joy that there would be among others at the sight of her irrecoverable ruin (v. 20-24).

Rev 18:1-8

The downfall and destruction of Babylon form an event so fully determined in the counsels of God, and of such consequence to his interests and glory, that the visions and predictions concerning it are repeated.

1. Here is another angel sent from heaven, attended with great power and lustre, v. 1. He had not only light in himself, to discern the truth of his own prediction, but to inform and enlighten the world about that great event; and not only light to discern it, but power to accomplish it.
2. This angel publishes the fall of Babylon, as a thing already come to pass; and this he does with a mighty strong voice, that all might hear the cry, and might see how well this angel was pleased to be the messenger of such tidings. Here seems to be an allusion to the prediction of the fall of pagan Babylon (Isa. 21:9), where the word is repeated as it is here: has fallen, has fallen. Some have thought a double fall is hereby intended, first her apostasy, and then her ruin; and they think the words immediately following favour their opinion; She has become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird, v. 2. But this is also borrowed from Isa. 21:9, and seems to describe not so much her sin of entertaining idols (which are truly called devils) as her punishment, it being a common notion that unclean spirits, as well as ominous and hateful birds, used to haunt a city or house that lay in its ruins.
3. The reason of this ruin is declared (v. 3); for, though God is not obliged to give any account of his matters, yet he is pleased to do so, especially in those dispensations of providence that are most awful and tremendous. The wickedness of Babylon had been very great; for she had not only forsaken the true God herself, and set up idols, but had with great art and industry drawn all sorts of men into the spiritual adultery, and by her wealth and luxury had retained them in her interest.
4. Fair warning is given to all that expect mercy from God, that they should not only come out of her, but be assisting in her destruction, v. 4, 5. Here observe,
- (1.) God may have a people even in Babylon, some who belong to the election of grace.
- (2.) God's people shall be called out of Babylon, and called effectually.
- (3.) Those that are resolved to partake with wicked men in their sins must receive of their plagues.
- (4.) When the sins of a people reach up to heaven, the wrath of God will reach down to the earth.
- (5.) Though private revenge is forbidden, yet God will have his people act under him, when called to it, in pulling down his and their inveterate and implacable enemies, v. 6.
- (6.) God will proportion the punishment of sinners to the measure of their wickedness, pride, and security, v. 7.
- (7.) When destruction comes on a people suddenly, the surprise is a great aggravation of their misery, v. 8.

Rev 18:9-24

Here we have,

I. A doleful lamentation made by Babylon's friends for her fall; and here observe,
- 1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade-the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.
- 2. What was the manner of their mourning.
  - (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues.
  - (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city!
  - (3.) They wept, and cast dust upon their heads, v. 19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.
- 3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin-the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (v. 12, 13), and lost irrecoverably (v. 14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.
II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, v. 20. Here observe,
- 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven.
- 2. How just and reasonable; and that,
  - (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God.
  - (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (v. 21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive,' v. 24. Such abominable sins deserved so great a ruin.

Worthy.Bible » YLT » Revelation » Chapter 18 » Verse 16