Worthy.Bible » YLT » Revelation » Chapter 19 » Verse 19

Revelation 19:19 Young's Literal Translation (YLT)

- Read this chapter

19 And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army;

Cross Reference

Revelation 16:16 YLT

KJV ASV DARBY WEB BBE STRONG

and they did bring them together to the place that is called in Hebrew Armageddon.

Revelation 16:14 YLT

KJV ASV DARBY WEB BBE STRONG

for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --

Ezekiel 38:8-18 YLT

KJV ASV DARBY WEB BBE STRONG

After many days thou art appointed, In the latter end of the years thou comest in unto a land brought back from sword, `A people' gathered out of many peoples, Upon mountains of Israel, That have been for a perpetual waste, And it from the peoples hath been brought out, And dwelt safely have all of them. And thou hast gone up -- as wasting thou comest in, As a cloud to cover the land art thou, Thou and all thy bands, and many peoples with thee. Thus said the Lord Jehovah: And it hath come to pass in that day, Come up do things on thy heart, And thou hast thought an evil thought, And thou hast said: I go up against a land of unwalled villages, I go in to those at rest, dwelling confidently, All of them are dwelling without walls, And bar and doors they have not. To take a spoil, and to take a prey, To turn back thy hand on inhabited wastes, And on a people gathered out of nations, Making cattle and substance, Dwelling on a high part of the land. Sheba, and Dedan, and merchants of Tarshish, And all its young lions say to thee: To take a spoil art thou come in? To take a prey assembled thine assembly? To bear away silver and gold? To take away cattle and substance? To take a great spoil? Therefore, prophesy, son of man, and thou hast said to Gog: Thus said the Lord Jehovah: In that day, in the dwelling of My people Israel safely, Dost thou not know? And thou hast come in out of thy place, From the sides of the north, Thou and many peoples with thee, Riding on horses -- all of them, A great assembly, and a numerous force. And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog. Thus said the Lord Jehovah: Art thou he of whom I spake in former days, By the hand of My servants, prophets of Israel, Who are prophesying in those days -- years, To bring thee in against them? And it hath come to pass, in that day, In the day of the coming in of Gog against the land of Israel, An affirmation of the Lord Jehovah, Come up doth My fury in My face,

Daniel 7:21-26 YLT

KJV ASV DARBY WEB BBE STRONG

`I was seeing, and this horn is making war with the saints, and hath prevailed over them, till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom. `Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small. And the ten horns out of the kingdom `are' ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth; and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time. `And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end;

Daniel 8:25 YLT

KJV ASV DARBY WEB BBE STRONG

`And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.

Daniel 11:40-45 YLT

KJV ASV DARBY WEB BBE STRONG

`And at the time of the end, push himself forward with him doth a king of the south, and storm against him doth a king of the north, with chariot, and with horsemen, and with many ships; and he hath come in to the lands, and hath overflowed, and passed over, and hath come into the desirable land, and many do stumble, and these escape from his hand: Edom, and Moab, and the chief of the sons of Ammon. `And he sendeth forth his hand upon the lands, and the land of Egypt is not for an escape; and he hath ruled over treasures of gold and of silver, and over all the desirable things of Egypt, and Lubim and Cushim `are' at his steps. `And reports trouble him out of the east and out of the north, and he hath gone forth in great fury to destroy, and to devote many to destruction; and he planteth the tents of his palace between the seas and the holy desirable mountain, and hath come unto his end, and there is no helper to him.

Joel 3:9-14 YLT

KJV ASV DARBY WEB BBE STRONG

Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war. Beat your ploughshares to swords, And your pruning-hooks to javelins, Let the weak say, `I `am' mighty.' Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones. Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around. Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great `is' their wickedness. Multitudes, multitudes `are' in the valley of decision, For near `is' the day of Jehovah in the valley of decision.

Revelation 11:7 YLT

KJV ASV DARBY WEB BBE STRONG

`And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,

Revelation 13:1-10 YLT

KJV ASV DARBY WEB BBE STRONG

And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking, and the beast that I saw was like to a leopard, and its feet as of a bear, and its mouth as the mouth of a lion, and the dragon did give to it his power, and his throne, and great authority. And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast, and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, `Who `is' like to the beast? who is able to war with it?' And there was given to it a mouth speaking great things, and evil-speakings, and there was given to it authority to make war forty-two months, and it did open its mouth for evil-speaking toward God, to speak evil of His name, and of His tabernacle, and of those who in the heaven tabernacle, and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation. And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world; if any one hath an ear -- let him hear: if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints.

Revelation 14:9 YLT

KJV ASV DARBY WEB BBE STRONG

And a third messenger did follow them, saying in a great voice, `If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand,

Revelation 17:12-14 YLT

KJV ASV DARBY WEB BBE STRONG

`And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast, these have one mind, and their own power and authority to the beast they shall give over; these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'

Revelation 18:9 YLT

KJV ASV DARBY WEB BBE STRONG

and weep over her, and smite themselves for her, shall the kings of the earth, who with her did commit whoredom and did revel, when they may see the smoke of her burning,

Revelation 19:11-14 YLT

KJV ASV DARBY WEB BBE STRONG

And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war, and his eyes `are' as a flame of fire, and upon his head `are' many diadems -- having a name written that no one hath known, except himself, and he is arrayed with a garment covered with blood, and his name is called, The Word of God. And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure;

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 19

Commentary on Revelation 19 Matthew Henry Commentary

John Gill   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 19

In this chapter we have,

  • I. A further account of the triumphant song of angels and saints for the fall of Babylon (v. 1-4).
  • II. The marriage between Christ and the church proclaimed and perfected (v. 5-10).
  • III. Another warlike expedition of the glorious head and husband of the church, with the success of it (v. 10-21).

Rev 19:1-4

The fall of Babylon being fixed, finished, and declared to be irrecoverable in the foregoing chapter, this begins with a holy triumph over her, in pursuance of the order given forth: Rejoice over her, thou heaven, and you holy apostles and prophets, ch. 18:20. They now gladly answer the call; and here you have,

  • 1. The form of their thanksgiving, in that heavenly and most comprehensive word, Alleluia, praise you the Lord: with this they begin, with this they go on, and with this they end (v. 4); their prayers are now turned into praises, their hosannas end in halleluias.
  • 2. The matter of their thanksgiving: they praise him for the truth of his word, and the righteousness of his providential conduct, especially in this great event-the ruin of Babylon, which had been a mother, nurse, and nest of idolatry, lewdness, and cruelty (v. 2), for which signal example of divine justice they ascribe salvation, and glory, and honour, and power, unto our God.
  • 3. The effect of these their praises: when the angels and saints cried Alleluia, her fire burned more fiercely and her smoke ascended for ever and ever, v. 3. The surest way to have our deliverances continued and completed is to give God the glory of what he has done for us. Praising God for what we have is praying in the most effectual manner for what is yet further to be done for us; the praises of the saints blow up the fire of God's wrath against the common enemy.
  • 4. The blessed harmony between the angels and the saints in this triumphant song, v. 4. The churches and their ministers take the melodious sound from the angels, and repeat it; falling down, and worshipping God, they cry, Amen, Alleluia.

Rev 19:5-10

The triumphant song being ended, and epithalamium, or marriage-song, begins, v. 6. Here observe,

  • I. The concert of heavenly music. The chorus was large and loud, as the voice of many waters and of mighty thunderings. God is fearful in praises. There is no discord in heaven; the morning stars sing together; no jarring string, nor key untuned, but pure and perfect melody.
  • II. The occasion of this song; and that is the reign and dominion of that omnipotent God who has redeemed his church by his own blood, and is now in a more public manner betrothing her to himself: The marriage of the Lamb has come, v. 7. Some think this refers to the conversion of the Jews, which they suppose will succeed the fall of Babylon; others, to the general resurrection: the former seems more probable. Now,
    • 1. You have here a description of the bride, how she appeared; not in the gay and gaudy dress of the mother of harlots, but in fine linen, clean and white, which is the righteousness of saints; in the robes of Christ's righteousness, both imputed for justification and imparted for sanctification-the stola, the white robe of absolution, adoption, and enfranchisement, and the white robe of purity and universal holiness. She had washed her robes and made them white in the blood of the Lamb; and these her nuptial ornaments she did not purchase by any price of her own, but received them as the gift and grant of her blessed Lord.
    • 2. The marriage-feast, which, though not particularly described (as Mt. 22:4), yet is declared to be such as would make all those happy who were called to it, so called as to accept the invitation, a feast made up of the promises of the gospel, the true sayings of God, v. 9. These promises, opened, applied, sealed, and earnested by the Spirit of God, in holy eucharistical ordinances, are the marriage-feast; and the whole collective body of all those who partake of this feast is the bride, the Lamb's wife; they eat into one body, and drink into one Spirit, and are not mere spectators or guests, but coalesce into the espoused party, the mystical body of Christ.
    • 3. The transport of joy which the apostle felt in himself at this vision. He fell down at the feet of the angel, to worship him, supposing him to be more than a creature, or having his thoughts at the present overpowered by the vehemency of his affections. Here observe,
      • (1.) What honour he offered to the angel: He fell at his feet, to worship him; this prostration was a part of external worship, it was a posture of proper adoration.
      • (2.) How the angel refused it, and this was with some resentment: "See thou do it not; have a care what thou doest, thou art doing a wrong thing.'
      • (3.) He gave a very good reason for his refusal: "I am thy fellow-servant, and of thy brethren which have the testimony of Jesus-I am a creature, thine equal in office, though not in nature; I, as an angel and messenger of God, have the testimony of Jesus, a charge to be a witness for him and to testify concerning him, and thou, as an apostle, having the Spirit of prophecy, hast the same testimony to give in; and therefore we are in this brethren and fellow-servants.'
      • (4.) He directs him to the true and only object of religious worship; namely, God: "Worship God, and him alone.' This fully condemns both the practice of the papists in worshipping the elements of bread and wine, and saints, and angels, and the practice of those Socinians and Arians who do not believe that Christ is truly and by nature God, and yet pay him religious worship; and this shows what wretched fig-leaves all their evasions and excuses are which they offer in their own vindication: they stand hereby convicted of idolatry by a messenger from heaven.

Rev 19:11-21

No sooner was the marriage solemnized between Christ and his church by the conversion of the Jews than the glorious head and husband of the church is called out to a new expedition, which seems to be the great battle that was to be fought at Armageddon, foretold ch. 16:16. And here observe,

  • I. The description of the great Commander,
    • 1. By the seat of his empire; and that is heaven; his throne is there, and his power and authority are heavenly and divine.
    • 2. His equipage: he is again described as sitting on a white horse, to show the equity of the cause, and certainty of success.
    • 3. His attributes: he is faithful and true to his covenant and promise, he is righteous in all his judicial and military proceedings, he has a penetrating insight into all the strength and stratagems of his enemies, he has a large and extensive dominion, many crowns, for he is King of kings, and Lord of lords.
    • 4. His armour; and that is a vesture dipped in blood, either his own blood, by which he purchased this mediatorial power, or the blood of his enemies, over whom he has always prevailed.
    • 5. His name: The Word of God, a name that none fully knows but himself, only this we know, that this Word was God manifest in the flesh; but his perfections are incomprehensible by any creature.
  • II. The army which he commands (v. 14), a very large one, made up of many armies; angels and saints followed his conduct, and resembled him in their equipage, and in their armour of purity and righteousness-chosen, and called, and faithful.
  • III. The weapons of his warfare-A sharp sword proceeding from his mouth (v. 15), with which he smites the nations, either the threatenings of the written word, which now he is going to execute, or rather his word of command calling on his followers to take a just revenge on his and their enemies, who are now put into the wine-press of the wrath of God, to be trodden under foot by him.
  • IV. The ensigns of his authority, his coat of arms-a name written on his vesture and thigh, King of kings, and Lord of lords, asserting his authority and power, and the cause of the quarrel, v. 16.
  • V. An invitation given to the fowls of heaven, that they should come and see the battle, and share in the spoil and pillage of the field (v. 17, 18), intimating that this great decisive engagement should leave the enemies of the church a feast for the birds of prey, and that all the world should have cause to rejoice in the issue of it.
  • VI. The battle joined. The enemy falls on with great fury, headed by the beast, and the kings of the earth; the powers of earth and hell gathered, to make their utmost effort, v. 19.
  • VII. The victory gained by the great and glorious head of the church: The beast and the false prophet, the leaders of the army, are taken prisoners, both he who led them by power and he who led them by policy and falsehood; these are taken and cast into the burning lake, made incapable of molesting the church of God any more; and their followers, whether officers or common soldiers, are given up to military execution, and made a feast for the fowls of heaven. Though the divine vengeance will chiefly fall upon the beast, and the false prophet, yet it will be no excuse to those who fight under their banner that they only followed their leaders and obeyed their command; since they would fight for them, they must fall and perish with them. Be wise now therefore, O you kings, be instructed, you rulers of the earth; kiss the Son, lest he be angry, and you perish from the way, Ps. 2:10, 12.