11 having the glory of God, and her light `is' like a stone most precious, as a jasper stone clear as crystal,
and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign -- to the ages of the ages.
and before the throne `is' a sea of glass like to crystal, and in the midst of the throne, and round the throne, `are' four living creatures, full of eyes before and behind;
and the building of its wall was jasper, and the city `is' pure gold -- like to pure glass; and the foundations of the wall of the city with every precious stone have been adorned; the first foundation jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
And above the expanse that `is' over their head, as an appearance of a sapphire stone, `is' the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above.
And a likeness `is' over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above.
To thee no more is the sun for a light by day, And for brightness the moon giveth not light to thee, And Jehovah hath become to thee A light age-during, and thy God thy beauty. Thy sun goeth no more in, And thy moon is not removed, For Jehovah becometh to thee a light age-during. And the days of thy mourning have been completed.
and He who is sitting was in sight like a stone, jasper and sardine: and a rainbow was round the throne in sight like an emerald.
And he shewed me a pure river of water of life, bright as crystal, going forth out of the throne of God and of the Lamb:
And a sanctuary I did not see in it, for the Lord God, the Almighty, is its sanctuary, and the Lamb, and the city hath no need of the sun, nor of the moon, that they may shine in it; for the glory of God did lighten it, and the lamp of it `is' the Lamb;
Round about `is' eighteen thousand, and the renown of the city `is' from the day Jehovah `is' there.'
In Eden, the garden of God, thou hast been, Every precious stone thy covering, Ruby, topaz, and diamond, beryl, onyx, and jasper, Sapphire, emerald, and carbuncle, and gold, The workmanship of thy tabrets, and of thy pipes, In thee in the day of thy being produced, have been prepared. Thou `art' an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.
Not equal it do gold and crystal, Nor `is' its exchange a vessel of fine gold.
Arise, be bright, for come hath thy light, And the honour of Jehovah hath risen on thee. For, lo, the darkness doth cover the earth, And thick darkness the peoples, And on thee rise doth Jehovah, And His honour on thee is seen.
And lo, the honour of the God of Israel hath come from the way of the east, and His voice `is' as the noise of many waters, and the earth hath shone from His honour.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 21
Commentary on Revelation 21 Matthew Henry Commentary
Chapter 21
Hitherto the prophecy of this book has presented to us a very remarkable mixture of light and shade, prosperity and adversity, mercy and judgment, in the conduct of divine Providence towards the church in the world: now, at the close of all, the day breaks, and the shadows flee away; a new world now appears, the former having passed away. Some are willing to understand all that is said in these last two chapters of the state of the church even here on earth, in the glory of the latter days; but others, more probably, take it as a representation of the perfect and triumphant state of the church in heaven. Let but the faithful saints and servants of God wait awhile, and they shall not only see, but enjoy, the perfect holiness and happiness of that world. In this chapter you have,
Rev 21:1-8
We have here a more general account of the happiness of the church of God in the future state, by which it seems most safe to understand the heavenly state.
Rev 21:9-27
We have already considered the introduction to the vision of the new Jerusalem in a more general idea of the heavenly state; we now come to the vision itself, where observe,