8 and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part `is' in the lake that is burning with fire and brimstone, which is a second death.'
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.
and the death and the hades were cast to the lake of the fire -- this `is' the second death; and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.
and without `are' the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.
for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,
`no,' but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;
Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue, for they loved the glory of men more than the glory of God.
And he saith to them, `Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm;
but if ye also should suffer because of righteousness, happy `are ye'! and of their fear be not afraid, nor be troubled, and the Lord God sanctify in your hearts. And `be' ready always for defence to every one who is asking of you an account concerning the hope that `is' in you, with meekness and fear;
`Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.
in hypocrisy speaking lies, being seared in their own conscience,
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;
`And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do; but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him. `Are not five sparrows sold for two assars? and one of them is not forgotten before God, but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value. `And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God, and he who hath denied me before men, shall be denied before the messengers of God,
`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.
And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.
A false witness is not acquitted, And whoso breatheth out lies perisheth.
A false witness is not acquitted, Whoso breatheth out lies is not delivered.
Every one who is hating his brother -- a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,
honourable `is' the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.
And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.
And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid `it' to thy heart, Am not I silent, even from of old? And Me thou fearest not?
Elder, and accepted of face, he `is' the head, Prophet, teacher of falsehood, he `is' the tail.
yea they did not reform from their murders, nor from their sorceries, nor from their whoredoms, nor from their thefts.
because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world -- our faith; who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?
Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
and now, call, I pray thee, in the ears of the people, saying, Whoso `is' afraid and trembling, let him turn back and go early from mount Gilead;' and there turn back of the people twenty and two thousand, and ten thousand have been left.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 21
Commentary on Revelation 21 Matthew Henry Commentary
Chapter 21
Hitherto the prophecy of this book has presented to us a very remarkable mixture of light and shade, prosperity and adversity, mercy and judgment, in the conduct of divine Providence towards the church in the world: now, at the close of all, the day breaks, and the shadows flee away; a new world now appears, the former having passed away. Some are willing to understand all that is said in these last two chapters of the state of the church even here on earth, in the glory of the latter days; but others, more probably, take it as a representation of the perfect and triumphant state of the church in heaven. Let but the faithful saints and servants of God wait awhile, and they shall not only see, but enjoy, the perfect holiness and happiness of that world. In this chapter you have,
Rev 21:1-8
We have here a more general account of the happiness of the church of God in the future state, by which it seems most safe to understand the heavenly state.
Rev 21:9-27
We have already considered the introduction to the vision of the new Jerusalem in a more general idea of the heavenly state; we now come to the vision itself, where observe,