Worthy.Bible » YLT » Revelation » Chapter 4 » Verse 6

Revelation 4:6 Young's Literal Translation (YLT)

6 and before the throne `is' a sea of glass like to crystal, and in the midst of the throne, and round the throne, `are' four living creatures, full of eyes before and behind;

Cross Reference

Revelation 15:2 YLT

and I saw as a sea of glass mingled with fire, and those who do gain the victory over the beast, and his image, and his mark, `and' the number of his name, standing by the sea of the glass, having harps of God,

Revelation 5:6 YLT

and I saw, and lo, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb hath stood as it had been slain, having seven horns and seven eyes, which are the Seven Spirits of God, which are sent to all the earth,

Revelation 19:4 YLT

And fall down did the elders -- the twenty and four -- and the four living creatures, and they did bow before God who is sitting upon the throne, saying, `Amen, Alleluia.'

Ezekiel 10:12 YLT

And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes round about; to them four `are' their wheels.

Ezekiel 10:14 YLT

And four faces `are' to each; the face of the one `is' the face of the cherub, and the face of the second the face of man, and of the third the face of a lion, and of the fourth the face of an eagle.

Revelation 15:7 YLT

and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages;

Revelation 14:3 YLT

and they sing, as it were, a new song before the throne, and before the four living creatures, and the elders, and no one was able to learn the song except the hundred forty-four thousands, who have been bought from the earth;

Revelation 7:11 YLT

And all the messengers stood around the throne, and the elders and the four living creatures, and they fell upon their face, and bowed before God,

Revelation 4:8-9 YLT

And the four living creatures, each by itself severally, had six wings, around and within `are' full of eyes, and rest they have not day and night, saying, `Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;' and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages,

Exodus 38:8 YLT

And he maketh the laver of brass, and its base of brass, with the looking-glasses of the women assembling, who have assembled at the opening of the tent of meeting.

Revelation 22:1 YLT

And he shewed me a pure river of water of life, bright as crystal, going forth out of the throne of God and of the Lamb:

Revelation 21:21 YLT

And the twelve gates `are' twelve pearls, each several one of the gates was of one pearl; and the broad-place of the city `is' pure gold -- as transparent glass.

Revelation 21:18 YLT

and the building of its wall was jasper, and the city `is' pure gold -- like to pure glass;

Revelation 21:11 YLT

having the glory of God, and her light `is' like a stone most precious, as a jasper stone clear as crystal,

Revelation 7:17 YLT

because the Lamb that `is' in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall God every tear from their eyes.'

Ezekiel 1:4-28 YLT

And I look, and lo, a tempestuous wind is coming from the north, a great cloud, and fire catching itself, and brightness to it round about, and out of its midst as the colour of copper, out of the midst of the fire. And out of its midst `is' a likeness of four living creatures, and this `is' their appearance; a likeness of man `is' to them, and four faces `are' to each, and four wings `are' to each of them, and their feet `are' straight feet, and the sole of their feet `is' as a sole of a calf's foot, and they are sparkling as the colour of bright brass; and hands of man under their wings -- on their four sides, and their faces and their wings -- `are' to them four; joining one unto another `are' their wings, they turn not round in their going, each straight forward they go. As to the likeness of their faces, the face of a man, and the face of a lion, toward the right `are' to them four, and the face of an ox on the left `are' to them four, and the face of an eagle `are' to them four. And their faces and their wings are separate from above, to each `are' two joining together, and two are covering their bodies. And each straight forward they go, whither the spirit is to go, they go, they turn not round in their going. As to the likeness of the living creatures, their appearances `are' as coals of fire -- burning as the appearance of lamps; it is going up and down between the living creatures, and brightness `is' to the fire, and out of the fire is going forth lightning. And the living creatures are running, and turning back, as the appearance of the flash. And I see the living creatures, and lo, one wheel `is' in the earth, near the living creatures, at its four faces. The appearance of the wheels and their works `is' as the colour of beryl, and one likeness `is' to them four, and their appearances and their works `are' as it were the wheel in the midst of the wheel. On their four sides, in their going they go, they turn not round in their going. As to their rings, they are both high and fearful, and their rings `are' full of eyes round about them four. And in the going of the living creatures, the wheels go beside them, and in the living creatures being lifted up from off the earth, lifted up are the wheels. Whither the spirit is to go, they go, thither the spirit `is' to go, and the wheels are lifted up over-against them, for a living spirit `is' in the wheels. In their going, they go; and in their standing, they stand; and in their being lifted up from off the earth, lifted up are the wheels over-against them; for a living spirit `is' in the wheels. And a likeness `is' over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above. And under the expanse their wings `are' straight, one toward the other, to each are two covering on this side, and to each are two covering on that side -- their bodies. And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going -- the noise of tumult, as the noise of a camp, in their standing they let fall their wings. And there is a voice from above the expanse, that `is' above their head: in their standing they let fall their wings. And above the expanse that `is' over their head, as an appearance of a sapphire stone, `is' the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above. And I see as the colour of copper, as the appearance of fire within it round about, from the appearance of his loins and upward, and from the appearance of his loins and downward, I have seen as the appearance of fire, and brightness `is' to it round about. As the appearance of the bow that is in a cloud in a day of rain, so `is' the appearance of the brightness round about.

Job 28:17 YLT

Not equal it do gold and crystal, Nor `is' its exchange a vessel of fine gold.

1 Kings 7:23 YLT

And he maketh the molten sea, ten by the cubit from its edge unto its edge; `it is' round all about, and five by the cubit `is' its height, and a line of thirty by the cubit doth compass it round about;

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 4

Commentary on Revelation 4 Matthew Henry Commentary


Chapter 4

In this chapter the prophetical scene opens; and, as the epistolary part opened with a vision of Christ (ch. 1), so this part is introduced with a glorious appearance of the great God, whose throne is in heaven, compassed about with the heavenly host. This discovery was made to John, and in this chapter he,

  • I. Records the heavenly sight he saw (v. 1-7). And then,
  • II. The heavenly songs he heard (v. 8-11).

Rev 4:1-8

We have here an account of a second vision with which the apostle John was favoured: After this, that is, not only "after I had seen the vision of Christ walking in the midst of the golden candlesticks,' but "after I had taken his messages from his mouth, and written and sent them to the several churches, according to his command, after this I had another vision.' Those who well improve the discoveries they have had of God already are prepared thereby for more, and may expect them. Observe,

  • I. The preparation made for the apostle's having this vision.
    • 1. A door was opened in heaven. Hence we learn,
      • (1.) Whatever is transacted on earth is first designed and settled in heaven; there is the model of all the works of God; all of them are therefore before his eye, and he lets the inhabitants of heaven see as much of them as is fit for them.
      • (2.) We can know nothing of future events but what God is pleased to discover to us; they are within the veil, till God opens the door. But,
      • (3.) So far as God reveals his designs to us we may and ought to receive them, and not pretend to be wise above what is revealed.
    • 2. To prepare John for the vision, a trumpet was sounded, and he was called up into heaven, to have a sight there of the things which were to be hereafter. He was called into the third heavens.
      • (1.) There is a way opened into the holiest of all, into which the sons of God may enter by faith and holy affections now, in their spirits when they die, and in their whole persons at the last day.
      • (2.) We must not intrude into the secret of God's presence, but stay till we are called up to it.
    • 3. To prepare for this vision, the apostle was in the Spirit. He was in a rapture, as before (ch. 1:10), whether in the body or out of the body we cannot tell; perhaps he himself could not; however all bodily actions and sensations were for a time suspended, and his spirit was possessed with the spirit of prophecy, and wholly under a divine influence. The more we abstract ourselves from all corporeal things the more fit we are for communion with God; the body is a veil, a cloud, and clog to the mind in its transactions with God. We should as it were forget it when we go in before the Lord in duty, and be willing to drop it, that we may go up to him in heaven. This was the apparatus to the vision. Now observe,
  • II. The vision itself. It begins with the strange sights that the apostle saw, and they were such as these:-
    • 1. He saw a throne set in heaven, the seat of honour, and authority, and judgment. Heaven is the throne of God; there he resides in glory, and thence he gives laws to the church and to the whole world, and all earthly thrones are under the jurisdiction of this throne that is set in heaven.
    • 2. He saw a glorious one upon the throne. This throne was not empty; there was one in it who filled it, and that was God, who is here described by those things that are most pleasant and precious in our world: His countenance was like a jasper and a sardine-stone; he is not described by any human features, so as to be represented by an image, but only by his transcendent brightness. This jasper is a transparent stone, which yet offers to the eye a variety of the most vivid colours, signifying the glorious perfections of God; the sardine-stone is red, signifying the justice of God, that essential attribute of which he never divests himself in favour of any, but gloriously exerts it in the government of the world, and especially of the church, through our Lord Jesus Christ. This attribute is displayed in pardoning as well as in punishing, in saving as well as in destroying sinners.
    • 3. He saw a rainbow about the throne, like unto an emerald, v. 3. The rainbow was the seal and token of the covenant of the providence that God made with Noah and his posterity with him, and is a fit emblem of that covenant of promise that God has made with Christ as the head of the church, and all his people in him, which covenant is as the waters of Noah unto God, an everlasting covenant, ordered in all things and sure. This rainbow looked like the emerald; the most prevailing colour was a pleasant green, to show the reviving and refreshing nature of the new covenant.
    • 4. He saw four-and-twenty seats round about the throne, not empty, but filled with four-and-twenty elders, presbyters, representing, very probably, the whole church of God, both in the Old-Testament and in the New-Testament state; not the ministers of the church, but rather the representatives of the people. Their sitting denotes their honour, rest, and satisfaction; their sitting about the throne signifies their relation to God, their nearness to him, the sight and enjoyment they have of him. They are clothed in white raiment, the righteousness of the saints, both imputed and inherent; they had on their heads crowns of gold, signifying the honour and authority given them of God, and the glory they have with him. All these may in a lower sense be applied to the gospel church on earth, in its worshipping assemblies; and, in the higher sense, to the church triumphant in heaven.
    • 5. He perceived lightnings and voices proceeding out of the throne; that is, the awful declarations that God makes to his church of his sovereign will and pleasure. Thus he gave forth the law on mount Sinai; and the gospel has not less glory and authority than the law, though it be of a more spiritual nature.
    • 6. He saw seven lamps of fire burning before the throne, which are explained to be the seven Spirits of God (v. 5), the various gifts, graces, and operations of the Spirit of God in the churches of Christ; these are all dispensed according to the will and pleasure of him who sits upon the throne.
    • 7. He saw before the throne a sea of glass, like unto crystal. As in the temple there was a great vessel of brass filled with water, in which the priests were to wash when they went to minister before the Lord (and this was called a sea), so in the gospel church the sea or laver for purification is the blood of the Lord Jesus Christ, who cleanses from all sin, even from sanctuary-sins. In this all those must be washed that are admitted into the gracious presence of God on earth or his glorious presence in heaven.
    • 8. He saw four animals, living creatures, between the throne and the circle of elders (as seems most probable), standing between God and the people; these seem to signify the ministers of the gospel, not only because of this their situation nearer to God, and between him and the elders or representatives of the Christian people, and because fewer in number than the people, but as they are here described,
      • (1.) By their many eyes, denoting sagacity, vigilance, and circumspection.
      • (2.) By their lion-like courage, their great labour and diligence (in which they resemble the ox), their prudence and discretion becoming men, and their sublime affections and speculations, by which they mount up with wings like eagles towards heaven (v. 7), and these wings full of eyes within, to show that in all their meditations and ministrations they are to act with knowledge, and especially should be well acquainted with themselves and the state of their own souls, and see their own concern in the great doctrines and duties of religion, watching over their own souls as well as the souls of the people.
      • (3.) By their continual employment, and that is, praising God, and not ceasing to do so night and day. The elders sit and are ministered unto; these stand and minister: they rest not night nor day. This now leads to the other part of the representation.

Rev 4:8-11

We have considered the sights that the apostle saw in heaven: now let us observe the songs that he heard, for there is in heaven not only that to be seen which will highly please a sanctified eye, but there is that to be heard which will greatly delight a sanctified ear. This is true concerning the church of Christ here, which is a heaven upon earth, and it will be eminently so in the church made perfect in the heaven of heavens.

  • I. He heard the song of the four living creatures, of the ministers of the church, which refers to the prophet Isaiah's vision, ch. 6. And here,
    • 1. They adore one God, and one only, the Lord God Almighty, unchangeable and everlasting.
    • 2. They adore three holies in this one God, the Holy Father, the Holy Son, and the Holy Spirit; and these are one infinitely holy and eternal Being, who sits upon the throne, and lives for ever and ever. In this glory the prophet saw Christ, and spoke of him.
  • II. He heard the adorations of the four-and-twenty elders, that is, of the Christian people represented by them; the ministers led, and the people followed, in the praises of God, v. 10, 11. Here observe,
    • 1. The object of their worship, the same with that which the ministers adored: Him that sat on the throne, the eternal everliving God. The true church of God has one and the same object of worship. Two different objects of worship, either co-ordinate or sub-ordinate, would confound the worship and divide the worshippers. It is unlawful to join in divine worship with those who either mistake or multiply the object. There is but one God, and he alone, as God, is worshipped by the church on earth and in heaven.
    • 2. The acts of adoration.
      • (1.) They fell down before him that sat on the throne; they discovered the most profound humility, reverence, and godly fear.
      • (2.) They cast their crowns before the throne; they gave God the glory of the holiness wherewith he had crowned their souls on earth and the honour and happiness with which he crowns them in heaven. They owe all their graces and all their glories to him, and acknowledge that his crown is infinitely more glorious than theirs, and that it is their glory to be glorifying God.
    • 3. The words of adoration: they said, Thou art worthy, O Lord, to receive glory, and honour, and power, v. 11. Observe,
      • (1.) They do not say, We give thee glory, and honour, and power; for what can any creature pretend to give unto God? But they say, thou art worthy to receive glory.
      • (2.) In this they tacitly acknowledge that God is exalted far above all blessing and praise. He was worthy to receive glory, but they were not worthy to praise, nor able to do it according to his infinite excellences.
    • 4. We have the ground and reason of their adoration, which is threefold:-
      • (1.) He is the Creator of all things, the first cause; and none but the Creator of all things should be adored; no made thing can be the object of religious worship.
      • (2.) He is the preserver of all things, and his preservation is a continual creation; they are created still by the sustaining power of God. All beings but God are dependent upon the will and power of God, and no dependent being must be set up as an object of religious worship. It is the part of the best dependent beings to be worshippers, not to be worshipped.
      • (3.) He is the final cause of all things: For thy pleasure they are and were created. It was his will and pleasure to create all things; he was not put upon it by the will of another; there is no such thing as a subordinate creator, that acts under and by the will and power of another; and, if there were, he ought not to be worshipped. As God made all things at his pleasure, so he made them for his pleasure, to deal with them as he pleases and to glorify himself by them one way or other. Though he delights not in the death of sinners, but rather that they should turn and live, yet he hath made all things for himself, Prov. 16:4. Now if these be true and sufficient grounds for religious worship, as they are proper to God alone, Christ must needs be God, one with the Father and Spirit, and be worshipped as such; for we find the same causality ascribed to him. Col. 1:16, 17, All things were created by him and for him, and he is before all things, and by him all things consist.