23 and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.
24 Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
25 who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.
26 Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
27 and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
28 And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
29 having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
30 evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
31 unintelligent, faithless, without natural affection, implacable, unmerciful;
32 who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 1
Commentary on Romans 1 Matthew Henry Commentary
Chapter 1
In this chapter we may observe,
Rom 1:1-7
In this paragraph we have,
Rom 1:8-15
We may here observe,
Rom 1:16-18
Paul here enters upon a large discourse of justification, in the latter part of this chapter laying down his thesis, and, in order to the proof of it, describing the deplorable condition of the Gentile world. His transition is very handsome, and like an orator: he was ready to preach the gospel at Rome, though a place where the gospel was run down by those that called themselves the wits; for, saith he, I am not ashamed of it, v. 16. There is a great deal in the gospel which such a man as Paul might be tempted to be ashamed of, especially that he whose gospel it is was a man hanged upon a tree, that the doctrine of it was plain, had little in it to set it off among scholars, the professors of it were mean and despised, and every where spoken against; yet Paul was not ashamed to own it. I reckon him a Christian indeed that is neither ashamed of the gospel nor a shame to it. The reason of this bold profession, taken from the nature and excellency of the gospel, introduces his dissertation.
Rom 1:19-32
In this last part of the chapter the apostle applies what he had said particularly to the Gentile world, in which we may observe,
Now lay all this together, and then say whether the Gentile world, lying under so much guilt and corruption, could be justified before God by any works of their own.