15 and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,
and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;
fulfil ye my joy, that ye may mind the same thing -- having the same love -- of one soul -- minding the one thing, nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves -- each not to your own look ye, but each also to the things of others.
Because of paining the heart of the righteous with falsehood, And I have not pained it, And strengthening the hands of the wicked, So as not to turn back from his evil way, To keep him alive,
for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
for let each one of us please the neighbor for good, unto edification,
If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;
The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 14
Commentary on Romans 14 Matthew Henry Commentary
Chapter 14
The apostle having, in the former chapter, directed our conduct one towards another in civil things, and prescribed the sacred laws of justice, peaceableness, and order, to be observed by us as members of the commonwealth, comes in this and part of the following chapter in like manner to direct our demeanour one towards another in sacred things, which pertain more immediately to conscience and religion, and which we observe as members of the church. Particularly, he gives rules how to manage our different apprehensions about indifferent things, in the management of which, it seems, there was something amiss among the Roman Christians, to whom he wrote, which he here labours to redress. But the rules are general, and of standing use in the church, for the preservation of that Christian love which he had so earnestly pressed in the foregoing chapter as the fulfilling of the law. It is certain that nothing is more threatening, nor more often fatal, to Christian societies, than the contentions and divisions of their members. By these wounds the life and soul of religion expire. Now in this chapter we are furnished with the sovereign balm of Gilead; the blessed apostle prescribes like a wise physician. "Why then is not the hurt of the daughter of my people recovered,' but because his directions are not followed? This chapter, rightly understood, made use of, and lived up to, would set things to rights, and heal us all.
Rom 14:1-23
We have in this chapter,