10 and the command that `is' for life, this was found by me for death;
for Moses doth describe the righteousness that `is' of the law, that, `The man who did them shall live in them,'
and ye have kept My statutes and My judgments which man doth and liveth in them; I `am' Jehovah.
And -- the sons rebel against Me, In My statutes they have not walked, And My judgments they have not observed -- to do them, Which the man who doth -- liveth by them. My sabbaths they have polluted, And I say to pour out My fury upon them, To complete Mine anger against them in the wilderness.
And I give to them My statutes, And my judgments I caused them to know, Which the man who doth -- liveth by them.
And -- rebel against me do the house of Israel in the wilderness, In My statutes they have not walked, And My judgments they have despised, Which the man who doth -- liveth by them. And My sabbaths they have greatly polluted, And I say to pour out My fury on them in the wilderness, to consume them.
And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.' And he said to him, `Rightly thou didst answer; this do, and thou shalt live.' And he, willing to declare himself righteous, said unto Jesus, `And who is my neighbour?'
and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 7
Commentary on Romans 7 Matthew Henry Commentary
Chapter 7
We may observe in this chapter,
Rom 7:1-6
Among other arguments used in the foregoing chapter to persuade us against sin, and to holiness, this was one (v. 14), that we are not under the law; and this argument is here further insisted upon and explained (v. 6): We are delivered from the law. What is meant by this? And how is it an argument why sin should not reign over us, and why we should walk in newness of life?
Rom 7:7-14
To what he had said in the former paragraph, the apostle here raises an objection, which he answers very fully: What shall we say then? Is the law sin? When he had been speaking of the dominion of sin, he had said so much of the influence of the law as a covenant upon that dominion that it might easily be misinterpreted as a reflection upon the law, to prevent which he shows from his own experience the great excellency and usefulness of the law, not as a covenant, but as a guide; and further discovers how sin took occasion by the commandment. Observe in particular,
Rom 7:14-25
Here is a description of the conflict between grace and corruption in the heart, between the law of God and the law of sin. And it is applicable two ways:-